James

“What is it therefore?”

“Are ye not then partial in yourselves, and are become judges of evil thoughts?”

“Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?”

“Do not rich men oppress you, and draw you before the judgment seats?”

“Do not they blaspheme that worthy name by the which ye are called?”

“What doth it profit, my brethren, though a man say he hath faith, and have not works? Can faith save him?”

“What doth it profit?”

“But wilt thou know, O vain man, that faith without works is dead?”

“Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?”

“Seest thou how faith wrought with his works, and by works was faith made perfect?”

“Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?”

“Doth a fountain send forth at the same place sweet water and bitter?”

“Can the fig tree, my brethren, bear olive berries? Either a vine, figs?”

“Who is a wise man and endued with knowledge among you?”

“From whence come wars and fightings among you? Come they not hence, even of your lusts that war in your members?”

“Know ye not that the friendship of the world is enmity with God?”

“Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?”

“Who art thou that judgest another?”

“For what is your life?”

“Is any among you afflicted? Is any merry?”

“Is any sick among you?”