“How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?”
The full verse · 2 Kings 18:24 · KJV
How then wilt thou turn the of of the of my , and put thy on for and for ?
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The question was addressed directly to Eliakim, Shebna, and Joah—the three officials sent by King Hezekiah to negotiate—but intended for the broader hearing of Jerusalem’s defenders and population.
Why It Was Asked
The purpose behind the questionRabshakeh frames his taunt as a question to expose the futility of Hezekiah’s military strategy and undermine Judah’s confidence in Egyptian support. By asking rather than asserting, he forces his audience to mentally concede their weakness. The rhetorical question makes resistance appear foolish while magnifying Assyrian supremacy.
The Response
What Scripture recordsHezekiah’s three officials, Eliakim, Shebna, and Joah, did not answer Rabshakeh’s question at this point in the confrontation. They later requested that he speak in Aramaic rather than Hebrew (2 Kings 18:26), attempting to limit the demoralizing effect of his words on the common people listening from the wall. After the entire exchange concluded, they returned to Hezekiah with torn clothes, reporting Rabshakeh’s words without having offered any verbal defense (2 Kings 18:37).
The Bigger Picture
Where this fits in God's storyRabshakeh’s question exposes the strategic folly of Judah’s political calculations. The Hebrew verb translated “repulse” or “turn away” (shub) carries the sense of causing someone to turn back or retreat, emphasizing active military resistance. By asking how Judah could repel even “one captain of the least” of Assyria’s officers, Rabshakeh creates a devastating comparison that makes Judah’s defiance appear delusional. He frames this as a question rather than a statement to force mental engagement with the humiliating military reality. The reference to Egyptian chariots and horsemen directly attacks Hezekiah’s diplomatic strategy, reminding everyone that Judah had violated Assyrian vassalage by seeking alliance with Egypt. The question format serves psychological warfare by requiring listeners to contemplate their own vulnerability. Theologically, this moment reveals how enemy intimidation often targets the practical outworkings of faith, questioning not whether God exists but whether trusting Him makes sense given visible circumstances. Rabshakeh speaks truth about Judah’s military weakness while remaining blind to the strength available through covenant relationship with Yahweh, a blindness that would soon prove fatal to 185,000 Assyrian soldiers.
When your security is mocked and your resources seem laughably inadequate, remember that earthly calculations miss the divine factor. Hezekiah’s officials faced a question designed to paralyze them with fear, highlighting their military weakness against an overwhelming enemy. You may face similar moments when circumstances shout that your faith is foolish, your obedience is naive, or your trust in God is misplaced. The world measures strength by visible resources, bank accounts, credentials, connections, health, and mocks those who depend on what cannot be quantified. Yet God specializes in delivering those who have nowhere else to turn. When enemies, circumstances, or your own doubts challenge the wisdom of trusting God, silence before men can become prayer before God, as Hezekiah would soon demonstrate (2 Kings 19:14-19). Isaiah 31:1 warns against going down to Egypt for help while neglecting the Holy One of Israel, a reminder that visible strength without divine blessing is ultimately weakness, while weakness surrendered to God becomes the stage for His power (2 Corinthians 12:9-10).
Built from the biblical text and checked against trusted commentaries and lexicons. References & Sources
Keep questioning
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“On whom dost thou trust, that thou rebellest against me?”
“Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?”