“What have I to do with thee?”
The full verse · 2 Kings 3:13 · KJV
And unto the of , What have I to do with thee? thee to the of thy , and to the of thy . And the of unto him, Nay: for the hath these , to them into the of .
Asked by
Asked to
Jehoram (Joram), king of Israel, son of Ahab and Jezebel, who had sought Elisha’s counsel during the joint military campaign with Judah and Edom against Moab.
Why It Was Asked
The purpose behind the questionElisha uses this question to rebuke Jehoram and establish moral distance between himself as God’s prophet and the idolatrous royal house of Ahab. By asking rather than stating, Elisha forces the king to recognize the incompatibility between seeking help from Yahweh’s prophet while maintaining allegiance to Baal worship. The question highlights the king’s spiritual inconsistency.
The Response
What Scripture recordsThe text does not record a direct verbal reply from Jehoram to this specific question. Instead, verse 13 continues with Jehoram explaining to Elisha that the Lord had called the three kings together to deliver them into Moab’s hand, essentially refusing to leave and insisting on receiving prophetic guidance despite Elisha’s rebuke.
The Bigger Picture
Where this fits in God's storyElisha’s question ‘What have I to do with you?’ represents one of Scripture’s strongest expressions of dissociation. The Hebrew phrase mah-lî wālāk literally asks ‘What to me and to you?’ signifying incompatibility so profound that no common ground exists. Elisha chooses a question rather than a declarative rejection to force Jehoram into self-awareness, the king must confront the absurdity of seeking Yahweh’s prophet while maintaining his parents’ idolatrous legacy. By directing him to ‘the prophets of your father and your mother,’ Elisha sarcastically references Ahab’s 400 Baal prophets and Jezebel’s 400 Asherah prophets, highlighting that allegiance determines access. This confrontation carries significant theological weight: God’s prophets owe no obligation to rulers who reject God’s covenant. True prophecy cannot be summoned at royal convenience but comes only through covenant relationship with Yahweh.
Spiritual compromise always catches up with us when crisis comes. Jehoram wanted God’s help while keeping his idols, but Elisha exposed the impossibility of that position. We face the same temptation to maintain convenient sins while expecting God’s blessing when trouble strikes. True faith requires choosing sides, not negotiating coexistence between God and our cherished idols. The good news is that God’s grace often extends even to the spiritually inconsistent. Elisha did eventually help despite Jehoram’s failures (2 Kings 3:16-20). When you find yourself in crisis after spiritual compromise, God calls you to genuine repentance, not just desperate prayer. ‘Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded’ (James 4:8).
Built from the biblical text and checked against trusted commentaries and lexicons. References & Sources
Keep questioning
“Hast thou rent thy clothes?”
“Wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow?”
“Did I not say unto you, Go not?”
“Went not mine heart with thee, when the man turned again from his chariot to meet thee?”