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New TestamentMark 5:35Gospels
“Why troublest thou the Master any further?”

The full verse · Mark 5:35 · KJV

, there the ruler of the house certain which , is : troublest the any ?

Asked by

Men from Jairus' House

Men from Jairus' House: "certain" people who came from the house of Jairus, the ruler of the synagogue, to report that his daughter had died (Mark 5:35)

Asked to

Jairus

Jairus: one of the rulers of the synagogue, who had fallen at Jesus' feet and begged Him to come and lay His hands on his dying little daughter (Mark 5:22-23)

The Scene

While Jesus is still speaking to the woman He has just healed, messengers arrive from the house of Jairus, whose little daughter had been at the point of death (Mark 5:23, 34-35).

Why It Was Asked

The messengers believed the matter was closed. The girl had died, so there seemed no reason to keep Jesus walking to the house. Gill says "they thought it was in vain to give Christ any further trouble" and "imagined it was wholly out of his power to raise one from the dead." Barnes agrees: "It seems that the people had not yet confidence that Jesus could raise the dead." Matthew Henry captures their reasoning: "While there is life, there is hope." Their question may even have been meant kindly, to spare the Master a useless trip. But it assumed that death was the limit of what Jesus could do.

The Response

Jesus did not answer the messengers. He spoke to the father: "As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe" (Mark 5:36). Luke adds the promise, "and she shall be made whole" (Luke 8:50). Jesus took Peter, James, and John to the house (Mark 5:37), put the mourners out, took the girl by the hand, and said, "Talitha cumi." She "arose, and walked" (Mark 5:40-42). The question "why troublest thou the Master any further?" was answered by what the Master did.

Historical Context

The word "troublest" translates skyllo. Thayer gives its root meaning as "to skin, flay," and figuratively "to vex, trouble, annoy." The messengers meant: why keep bothering Him? Luke's parallel uses the same verb: "trouble not the Master" (Luke 8:49). "Master" here is didaskalos, teacher, which is why the ESV says "the Teacher."

Jairus was "one of the rulers of the synagogue" (Mark 5:22), a leader of the local Jewish meeting place for prayer and the reading of Scripture. His daughter was "of the age of twelve years" (Mark 5:42). Luke adds that she was his "one only daughter" (Luke 8:42).

The Bigger Picture

This question marks the point where human hope runs out, and it is exactly where Jesus speaks. Jairus had come asking for healing (Mark 5:23). Now the request seemed too late, and the delay for the woman seemed costly. Gill notes that Jesus' pause to draw out the woman served "for the strengthening the faith of Jairus," who had just watched a twelve-year illness healed by faith.

Jesus' reply, "Be not afraid, only believe," shows that death is not a boundary for Him. Matthew Henry's Concise Commentary says, "Faith is the only remedy against grief and fear at such a time." What the messengers thought was the end of the story became the setting for Jesus' greatest work in the chapter.

Look Closer

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What did the messengers assume?

Your Turn to Ask

Carry the question into prayer and conversation.

Ask God
Lord Jesus, where have I decided it is too late to bring something to You, and what would it look like for me to only believe?

A prayer to carry into the day.

Ask Yourself and Others
  1. The messengers may have meant well when they said not to trouble Jesus any further. Why do you think people stop praying when the news turns bad?
  2. Tell about a time someone encouraged you to keep trusting God when it looked too late.

For you, a small group, a friend, or the dinner table.

For Your Life Today

Bad news is not the last word for Jesus. When the report came, "Thy daughter is dead," Jesus turned to the father and said, "Be not afraid, only believe" (Mark 5:36). You are not troubling Him by bringing your need, even when others think it is past help.

This does not promise that every loss will be reversed now. Jesus raised this girl, but believers still die and still grieve. Paul writes that we "sorrow not, even as others which have no hope" (1 Thessalonians 4:13). Faith in a hard moment means trusting that Jesus is still able and still present, whatever He chooses to do.

Built from the biblical text and checked against trusted commentaries and lexicons. References & Sources