“Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?”
The full verse · Matthew 15:17 · KJV
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Asked by
Jesus: the Son of God and promised Messiah, explaining His saying about defilement to His disciples (Matthew 15:15-16)
Asked to
Peter: Simon called Peter, one of the twelve apostles, who asked Jesus, "Declare unto us this parable" (Matthew 15:15); Disciples: "his disciples" (Mark 7:17), the followers of Jesus who asked Him concerning the parable, with Peter speaking for them (Matthew 15:15); Jesus explains that what enters the mouth goes into the belly (Matthew 15:17)
The Scene
Jesus has just asked His disciples, "Are ye also yet without understanding?" after Peter asked Him to explain His saying about what defiles a man (Matthew 15:15-16).
Why It Was Asked
The purpose behind the questionJesus pointed the disciples to something everyone knows from daily life. Food goes into the stomach and passes out of the body; Mark adds that it "entereth not into his heart" (Mark 7:19). Barnes sums up the meaning: "The food which is eaten does not affect the mind, and therefore cannot pollute it." Gill says "no moral pollution can be contracted by eating any sort of food." By asking "Do not ye yet understand," Jesus invited them to reason it through for themselves before He gave the rest of the answer.
The Response
What Scripture recordsJesus completed the thought Himself: "But those things which proceed out of the mouth come forth from the heart; and they defile the man" (Matthew 15:18). He named what comes from the heart: "evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies" (Matthew 15:19). Then He returned to the Pharisees' original complaint: "These are the things which defile a man: but to eat with unwashen hands defileth not a man" (Matthew 15:20).
Historical Context
The world behind the wordsThe KJV word "draught" is old English for a privy or latrine. It translates the Greek aphedrōn, which Thayer defines as a privy or sink. It appears only here and in the parallel, Mark 7:19.
Mark's account ends the same sentence with the words "purging all meats" (Mark 7:19). The ESV renders Mark's point as "(Thus he declared all foods clean.)" Matthew does not include that comment, but both Gospels record Jesus making the same contrast between the stomach and the heart.
The Bigger Picture
Where this fits in God's storyJesus moved the question of cleanness from the hands to the heart. The Pharisees were careful about what touched their food, but sin does not come in through the mouth; it comes out from within. Matthew Henry writes, "It is the heart that is desperately wicked," quoting Jeremiah 17:9, "for there is no sin in word or deed, which was not first in the heart."
This shows how God sees people. He looks past outward rituals to the source of what we say and do. That is humbling, because no washing can reach the heart, and it is also clarifying: real cleansing has to happen where the real problem is.
Look Closer
Why did Jesus point to the body's digestion?
Carry the question into prayer and conversation.
Lord, You see what comes from my heart before it reaches my mouth; what in me needs Your cleansing most?
A prayer to carry into the day.
- Why do you think people often focus on outward rules more than on what is happening in the heart?
- Jesus used something from ordinary life to explain a spiritual truth. What everyday experience has helped you understand something about God?
For you, a small group, a friend, or the dinner table.
Your standing before God is not decided by what you eat or by outward rituals. Jesus points your attention to your heart, because that is where words and actions begin.
When you notice harsh words, dishonesty, or impure thoughts, do not stop at managing the outside. Bring the heart itself to God.
This does not make outward obedience unimportant. Jesus' list includes actions like murder and theft. His point is that those actions flow from the heart, so the heart is where change must start.
Built from the biblical text and checked against trusted commentaries and lexicons. References & Sources
Keep questioning
“Are ye also yet without understanding?”
“Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;”
“Knowest thou that the Pharisees were offended, after they heard this saying?”
“Why do thy disciples transgress the tradition of the elders?”