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New TestamentRomans 10:15Pauline Epistles
“And how shall they preach, except they be sent?”

The full verse · Romans 10:15 · KJV

shall they , they be ? it is , are the feet of that preach the of , and bring glad of good !

Asked by

Paul

Paul: the apostle writing to the church at Rome, adding the last link to his chain of questions (Romans 10:14)

Asked to

Romans

Romans: the believers in Rome, "beloved of God, called to be saints" (Romans 1:7)

The Scene

Paul has just asked how people can call, believe, and hear without a preacher (Romans 10:14), and now asks where preachers come from.

Why It Was Asked

Paul pushes the chain back one more step. There can be no preaching without sending. Barnes explains that Paul means preachers who are divinely commissioned, and that this "was an admitted doctrine among the Jews": a message from God had to be proclaimed by someone God sent. Gill says, "There is no proper, rightful, regular, and lawful preaching of the word without a mission," and he describes that sending as either extraordinary, as with the apostles, or ordinary, through the churches. The question points to the source of the whole chain: God, who sends.

The Response

Paul answers from Scripture: "as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!" (Romans 10:15). The quotation shows that God does send such messengers and that their coming is a welcome sight. Paul then admits that not all who heard believed (Romans 10:16) and draws the conclusion, "faith cometh by hearing, and hearing by the word of God" (Romans 10:17).

Historical Context

Paul is quoting Isaiah 52:7, where the feet of a messenger bringing good tidings appear "upon the mountains," and he says to Zion, "Thy God reigneth!" Barnes says Paul's wording is "taken from the Hebrew, with a slight variation," and that the feet stand for the messenger's coming: "How beautiful is the coming or the running of such a herald." In Greek, "preach" is kēryssō, to proclaim like a herald, and "sent" is apostellō, to send out. Gill notes that Jewish writers connected Isaiah 52:7 with the Messiah.

The Bigger Picture

The good news does not start with the messenger. It starts with God, who sends. Isaiah's herald does not announce his own ideas; he announces that God reigns and brings salvation (Isaiah 52:7). Matthew Henry compares the preacher to an ambassador and asks, "How shall a man act as an ambassador, unless he have both his credentials and his instructions from the prince that sends him?"

That is why the feet are called beautiful. Barnes and Henry both tie the beauty to the welcome of the message. Henry explains the line this way: "How beautiful are the feet, that is, how welcome are they!" What makes a messenger lovely is the news God has given him to carry.

Look Closer

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What makes the messengers' feet "beautiful" in Romans 10:15?

Your Turn to Ask

Carry the question into prayer and conversation.

Ask God
Lord, You are the One who sends good news; whom have You sent into my life with it, and where might You be sending me?

A prayer to carry into the day.

Ask Yourself and Others
  1. Who were the "beautiful feet" in your life, the people who brought you good news about God?
  2. What makes it hard to see your own everyday steps as part of how God sends His word?

For you, a small group, a friend, or the dinner table.

For Your Life Today

The message you believe did not travel on its own. God sent someone with it. Honor the people who brought it to you, and pray for those who carry it now.

You also have feet. Paul's picture is of someone who goes, carrying news that is not their own. Whether you speak to one friend or many people, the beauty is in the message of peace you bring, not in how polished you are.

This does not mean anyone may speak for God on their own authority. Paul stresses being sent, and Gill stresses that preaching rests on a real calling. Carry the message God has given, not one of your own making. Scripture's own application: Ephesians 6:15

Built from the biblical text and checked against trusted commentaries and lexicons. References & Sources