Israel’s exodus from Egypt wasn’t the end of their experience with God; it was the new beginning. “It took one night to take Israel out of Egypt, but forty years to take Egypt out of Israel,” said George Morrison. If Israel obeyed His will, God would bring them into the Promised Land and give them their inheritance. Forty years later, Moses would remind the new generation, “He [the Lord] brought you out of Egypt … to bring you in, to give you [the] land as an inheritance” (Deut. 4:37–38 nkjv).
The same thing can be said of the redemption we have in Christ: God brought us out of bondage that He might bring us into blessing. A. W. Tozer used to remind us that “we are saved to as well as saved from.” The person who trusts Jesus Christ is born again into the family of God, but that’s just the beginning of an exciting new adventure that should lead to growth and conquest. God liberates us and then leads us through the varied experiences of life, a day at a time, so that we might get to know Him better and claim by faith all that He wants us to have. At the same time, we come to know ourselves better; we discover our strengths and weaknesses, and we grow in understanding God’s will and trusting His promises.
God plans the route for His people (vv. 17–18). Nothing takes God by surprise, for in His providence He plans the best way for His people to take. We may not always understand the way He chooses, or even agree with it, but His way is always the right way. We may confidently say, “He leads me in the paths of righteousness for His name’s sake” (Ps. 23: nkjv), and we should humbly pray, “Show me Your ways, O Lord; teach me Your paths. Lead me in Your truth and teach me” (25:4–5 nkjv).
If there had been any military strategists in Israel that night, they probably would have disagreed with the evacuation route God selected because it was too long. Israel’s immediate destination was Mount Sinai, but why take several million people the long way instead of using the shorter and easier route? The answer is: because there were Egyptian military posts along the shorter route, and the soldiers stationed there would have challenged the Jews. Furthermore, crossing the Philistine borders would have invited their army to attack, and the last thing Israel needed was a war with the neighbors. God knew what He was doing when He chose the longer way.
If you permit the Lord to direct your steps (Prov. 3:5–6), expect to be led occasionally on paths that may seem unnecessarily long and circuitous. Remind yourself that God knows what He’s doing, He isn’t in a hurry, and as long as you follow Him, you’re safe and in the place of His blessing. He may close some doors and suddenly open others, and we must be alert (Acts 16:6–10; 2 Cor. 2:12–13).
God encourages His people’s faith (v. 19). Before he died, Joseph made his brothers promise that, when God delivered Israel from Egypt, their descendants would take his coffin with them to the Promised Land (Gen. 50:24–25; Heb. 11:22). Joseph knew that God would keep His promise and rescue the children of Israel (15:13–16). Joseph also knew that he belonged in the land of Canaan with his people (49:29–33).
What did this coffin mean to the generations of Jews who lived during the years of terrible bondage in Egypt? Certainly the Jews could look at Joseph’s coffin and be encouraged. After all, the Lord cared for Joseph during his trials, and finally delivered him, and He would care for the nation of Israel and eventually set them free. During their years in the wilderness, Israel saw Joseph’s coffin as a reminder that God has His times and keeps His promises. Joseph was dead, but he was bearing witness to the faithfulness of God. When they arrived in their land, the Jews kept their promise and buried Joseph with Abraham, Isaac, and Jacob (Josh. 24:32).
Is it idolatrous to have visible reminders of God’s faithfulness? Not necessarily, for you find several significant monuments in the book of Joshua. When Israel crossed the Jordan River, they put up a monument of stones on the farther shore to commemorate what God had done (Josh. 4). They also put stones on Mount Ebal and Mount Gerizim to remind them of God’s law (Ex. 8:30–35). A heap of stones bore witness of Achan’s treachery (Josh. 7:25–26), and a “witness stone” was a reminder of Israel’s rededication after the conquest of the land (24:24–28). Samuel set up a stone to commemorate Israel’s victory over the Philistines and called it “Ebenezer, the stone of help” (1 Sam. 7:12).
As long as we keep obeying the Lord, such reminders can encourage our faith. The important thing is that they point to the Lord and not to a dead past, and that we continue to walk by faith and obey the Lord today.
God goes before His people to lead the way (vv. 20–22). The nation was guided by a pillar (column) of cloud by day that became a pillar of fire by night. This pillar was identified with the angel of the Lord who led the nation (14:19; 23:20–23; see Neh. 9:12). God occasionally spoke from the pillar of cloud (Num. 12:5–6; Deut. 31:15–16; Ps. 99:7), and the pillar of cloud also shielded the people from the hot sun as they journeyed by day (105:39). When the cloud moved, the camp moved; when the cloud waited, the camp waited (Ex. 40:34–38).
We don’t have this same kind of visible guidance today, but we do have the Word of God which is a light (Ps. 119:105) and a fire (Jer. 23:29). It’s interesting to note that the pillar of fire gave light to the Jews but was darkness to the Egyptians (Ex. 14:20). God’s people are enlightened by the Word (Eph. 1:15–23), but the unsaved can’t understand God’s truth (Matt. 11:25; 1 Cor. 2:11–16).
The Spirit of God, who is the Spirit of Truth, guides us by teaching us the Word (John 16:12–13). Just as God spoke to Moses from the pillar, so the Lord communicates with us from the Scriptures by making them clear to us. There are times when we aren’t sure which way God wants us to go, but if we wait on Him, He will eventually guide us.
How foolish it would have been for the Jews to pause in their march and take a vote to see which route they should take to Mount Sinai! Certainly there’s a place for community counsel and referendum (Acts 6:1–7), but when God has spoken, there’s no need for consultation. On more than one occasion in Scripture, the majority has been wrong.