Abraham is called “the friend of God.” It was not merely that God was his Friend; that was blessedly true, and it was a great wonder of grace; but he was honoured to be called “the friend of God”’-one with whom God could hold sweet converse, a man after his own heart, in whom he trusted to whom he revealed his secrets. I am afraid there are not many men of Abraham’s sort in the world even now; but, wherever there is such a man, with whom God is familiar, he will be sure to be one who orders his household aright. If the Lord is my Friend, and if I am indeed his friend, I shall wish him to be respected by my children, and I shall endeavor to dedicate my children to his service. I fear that the decline of family godliness, which is so sadly remarkable in these days, is the source of a great many of the crying sins of the age; the Church of God at large would have been more separate from the world if the little church in each man’s house had been more carefully trained for God. If you want the Lord to confide in you, and to trust you with his secrets, you must see that he is able to say of you what he said of Abraham, “he will command his children and his household after him.”
Genesis 18:20-22. And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know. And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.
He was in no hurry to close that blessed interview; when he had once come into the Lord’s immediate presence, he lingered there. Those who are friends of God like to be much in their Lord’s company.
Genesis 18:23. And Abraham drew near,
There is nothing like coming very close to God in prayer: “Abraham drew near.” He was about to use his influence with his great Friend; not for himself, but for these men of Sodom, who were going to be destroyed. Happy are those who, when they are near to God, use the opportunity in pleading for others, ay, even for the most wicked and abandoned of men.
Genesis 18:23-25. And said, Wilt thou also destroy the righteous with the wicked? Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein? That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
Abraham bases his argument upon the justice of God; and when a man dares to do that, it is mighty pleading, for, depend upon it, God will never do an unjust thing. If thou darest to plead his righteousness, his infallible justice, thou pleadest most powerfully.
Genesis 18:26-30. And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes: peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty’s sake. And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
This time the patriarch has advanced by ten; before, it was by fives. Pleading men grow bolder and braver in their requests. A man who is very familiar with God will, by-and-by, venture to say that which, at the first, he would not have dared to utter.
Genesis 18:31-32. And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty’s sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.
He went no farther than to plead that Sodom might be spared if ten righteous persons could be found in it. I have heard some say that it was a pity Abraham did not go on pleading with God; but I would not dare to say so. He knew better when to begin and when to leave off than you and I do; there are certain restraints in prayer which a man of God cannot explain to others, but which he, nevertheless, himself feels. God moves his servants to pray in a certain case, and they do pray with great liberty and manifest power. Another case may seem to be precisely like it: yet the mouth of the former suppliant is shut, and in his heart he does not feel that he can pray as he did before. Do I blame the men of God? Assuredly not; the Lord dealeth wisely with his servants, and he tells them, by gentle hints, which they quickly understand, when and where to stop in their supplications.
Genesis 18:33. And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
We know that the angels went down to Sodom, where they were received by Lot, and despitefully used by the Sodomites. We will continue our reading at the twelfth verse of the next chapter.
This exposition consisted of readings from Genesis 18:17-33; Genesis 19:12-28.