1 Samuel 19

because he was too old, and they didn’t want his sons to succeed him because they accepted bribes and perverted justice (8:3). But King Saul was guilty of disobeying God’s clear commandments and also of lying about what he had done, and because of these sins, he had forfeited his throne. He was still in office and yet was unfit to lead the nation, and Samuel had broken fellowship with him (15:34–35). In his grief, Samuel must have felt like a dismal failure as a father, a spiritual leader, and a mentor to the new king. The word translated “mourn” means “to mourn for the dead” and reveals the depths of Samuel’s sorrow.

There is a time to mourn (Eccl. 3:4), but there is also a time to act (Josh. 7:10), and for Samuel, that time had arrived. In spite of how he felt about himself, Samuel’s work wasn’t over yet, for God wanted him to anoint the new king, David, the son of Jesse. If Saul was “the people’s king,” then David was God’s king, and the events recorded in these two chapters indicate clearly that God’s hand was unquestionably on David, the leader of His choice.

Jewish men had to be at least twenty years old before they could go to war (Num. 1:3), but David was probably only eighteen when he was made a high-ranking officer in the Jewish army (18:5). From the beginning of his new assignment, David found himself in a life-threatening conflict with King Saul. David didn’t create problems for Saul; he revealed the deep-seated problems that were already there. David was an honest man of faith, but Saul was a deceitful, scheming man of the world. With great humility David had accepted his appointment as Israel’s next king, while Saul was almost paranoid as he tried to protect his throne. God had abandoned Saul but had given His Spirit’s power to David, and David moved from victory to victory as he led Saul’s troops. We can trace some of the major stages in Saul’s growing opposition to David.

Saul’s mind and heart were so possessed by hatred for David that he openly admitted to Jonathan and the court attendants that he intended to have his son-inlaw killed. Saul was now through with behind-the-scenes plots and was out to destroy David in the quickest way possible, and he ordered Jonathan and the royal attendants to join him in his endeavor. The hope of Israel lay in the heart and ministry of David, and yet Saul wanted to kill him! David would conquer Israel’s enemies and consolidate the kingdom. He would gather much of the wealth used to build the temple. He would write psalms for the Levites to sing in praising God, and he would even design the musical instruments they played. God’s covenant with David would keep the light shining in Jerusalem during the dark days of the nation’s decline, and the fulfillment of that covenant would bring Jesus Christ the Messiah into the world. No wonder Satan was so determined to kill David!

Jonathan’s intervention (1 Sam. 19:1–10). Surely Saul knew that Jonathan would pass the word along to his beloved friend David, but perhaps that’s what the king desired. If he couldn’t kill David, perhaps he could so frighten him that he would leave the land and never be seen again. Jonathan did report the king’s words to David and suggested that his friend hide in the field the next morning when Jonathan would speak with his father on behalf of David. It’s remarkable that such a magnificent son could belong to such a wicked father! Had Jonathan been a selfish man, he could have helped to eliminate David and secure the crown for himself, but he submitted to the will of God and assisted David.

Jonathan presented his father with two arguments: (1) David was an innocent man who was not deserving of death, and (2) David had served Saul faithfully by winning great victories against Israel’s enemies. David was a valuable man to have around and he had never sinned against the king. Jonathan didn’t mention that David was also very popular with the soldiers and the common people, because making such a statement would only have aroused the king’s anger and envy. Saul was enjoying a sane moment and agreed with his son, and even took an oath not to kill David. Saul was a liar and his oaths were meaningless (14:24, 44), but this did open the way for David to return to court.

When the Philistines attacked Israel again, David went out with his men and soundly defeated them. This only aroused Saul’s envy and anger and once again he tried to pin David to the wall (18:10–11). Satan is a liar and a murderer (John 8:44), and because Saul was controlled by the evil one, he broke his oath and he threw his spear. David knew that the time had come for him to leave Saul’s presence and hide, but first he went home to see his wife Michal. David would now begin about ten years of exile during which God would make a leader out of him.

Michal’s deception (vv. 11–17). Saul surmised that David would go home, so he sent men that night to watch David’s house and kill him when he came out the next morning. Knowing her father’s thought processes, Michal urged David to get out that night and flee to a place of safety. She let him down through a window and arranged a dummy in the bed by using an idol and some goats’ hair. What Michal was doing with an pagan idol (teraphim) is a mystery, especially one as large as a man. (Rachel hid two teraphim under a saddle—Gen. 31:33–35.) It’s possible that the idol was only a bust and that she used it and the goats’ hair for the head and used pillows to simulate the body. Michal was still depending on idols while married to a man after God’s own heart, and like her father, she was a schemer.

While Michal was scheming, David was praying and trusting the Lord, and Psalm 59 came out of this experience. As you read this psalm, you see Saul’s spies running here and there and waiting for David to emerge from his house, and you hear David comparing them to snarling dogs lurking in the city streets. But David’s faith was in the Lord, for only the Lord could be his defense and his refuge. This doesn’t mean that David rejected any plans for escape, because the Lord uses human means to accomplish His divine ends, but it does mean that David’s faith was not in himself or in Michal’s schemes, but in the Lord of the armies of Israel.

In the morning, when the agents demanded that Michal surrender her husband, she told them he was sick, and when they reported this to Saul, he told the men to bring him David, bed and all! But when they picked up the bed, the truth was revealed, and Michal was reproved by her father for being so deceptive, but she was only following his example! Like her father, she lied and claimed that David had threatened to kill her if she didn’t cooperate.

David fled to Samuel in Ramah, a godly friend he knew he could depend on, and Samuel took him to the fellowship of the prophets where they could worship God and seek His face. The word naioth means “dwellings” and was probably a section in Ramah where the “school of the prophets” assembled. There Samuel and David could worship and pray and ask God for wisdom, and the prophets would pray with them. But Saul’s spies were everywhere and they reported to Saul where he could find David. The king sent three different groups of soldiers to capture David, but when they arrived at the place where the prophets had assembled, they were immediately possessed by the Spirit and began to praise and worship God! The Hebrew word translated “prophesy” can mean “to sing songs and praise God” as well as “to foretell events.” Saul’s soldiers didn’t become prophets; they only uttered words inspired by the Spirit of God. God protected David and Samuel, not by sending an army but by sending the Holy Spirit to turn warriors into worshippers. “The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds” (2 Cor. 10: niv).

Three groups of soldiers had failed, so Saul decided to go to Ramah himself. David’s presence in Ramah was no secret because the people at the great cistern knew where he and Samuel were and they told Saul. Perhaps the entire town knew that some kind of “spiritual revival” was taking place at the school of the prophets. Saul hastened to the place only to be met by the Spirit of God and made to praise the Lord. He took off his outer royal garments and became like any other man, and he lay on the floor before Samuel. This would be their last meeting until that fateful night when Samuel came from the realms of the dead to pass judgment on the king (1 Sam. 28:7ff.).

But Saul had had a similar experience after Samuel had anointed him king (10:9–13), and from it came the proverbial saying, “Is Saul also among the prophets?” After Saul’s experience at Ramah, the proverb was resurrected. These two events prove that a person can have a remarkable religious experience and yet have no change in character. In Saul’s case, both experiences were actually sent by the Lord, but Saul didn’t profit from them. Special religious manifestations aren’t evidences that a person is even saved (Matt. 7:21–23). Judas preached sermons and even performed miracles (Matt. 10:1–8), yet he was not a believer (John 6:67–71; 13:10–11; 17:12), and he betrayed the Lord and ended up committing suicide. Saul, like Judas, had many opportunities to see the Lord’s hand at work, and yet he never had a life-changing experience with the Lord.

While Saul was occupied at the school of the prophets, David slipped away from Ramah and went to meet Jonathan somewhere near Gibeah. David and Jonathan would make one final effort at reconciliation with Saul, and it would almost cost Jonathan his life. Saul was a “double-minded man, unstable in all his ways” (James 1: nkjv). He would try to rule the land and defeat the Philistines while at the same time chasing David and seeking to kill him. The longer David eluded him, the more fanatical Saul became, until finally he ended his own life on the battlefield, lacking the help of the one man who could have given him victory.