Genesis 36

Moving from Genesis 34 to Genesis 35 is like going from a desert to a garden or from an emergency room to a wedding reception. The atmosphere in Genesis 35 is one of faith and obedience, and the emphasis is on cleansing and renewal. God is mentioned ten times in chapter 35, and He used His name El Shaddai, which means “God Almighty, the all-sufficient One.” Best of all, in chapter 35 you see God’s pilgrims making progress and arriving at the place of God’s appointment.

However, Jacob’s new step of faith didn’t prevent him from experiencing new problems and trials. During this period of renewal, Jacob buried both his father and his favorite wife, and to add burden to bereavement, his firstborn son committed a terrible sin. Being a victorious Christian doesn’t mean escaping the difficulties of life and enjoying only carefree days. Rather, it means walking with God by faith, knowing that He is with us, and trusting Him to help us for our good and His glory no matter what difficulties He permits to come our way. The maturing Christian doesn’t pray, “How can I get out of this?” but “What can I get out of this?”

Let’s note the new things that came into Jacob’s life.

More than twenty years before, Isaac thought he was going to die (24:1–4), but death didn’t come until he was one hundred and eighty years old. He lived the longest of all the patriarchs and yet less is recorded about his life than about his father, his sons, and his grandson Joseph.

We trust that Isaac and Jacob experienced a complete reconciliation and that the old patriarch died “full of years” as did his father (25:8). Esau came from Mount Seir to pay his respects to his father and to assist Isaac in burying him in the cave of Machpelah (49:29–32). Esau was a man of the world and not a child of the covenant, but he was still Isaac’s son and Jacob’s brother, and he had every right to be there. Death is a human experience that brings human pain to our hearts, and caring for the dead is a responsibility for all the family—believers and unbelievers.

But Isaac’s death changed Jacob’s status: He was now the head of the family and the heir of the covenant blessings. He not only acquired Isaac’s great wealth, but he also inherited all that was involved in the Abrahamic covenant. His God would be known as the God of Abraham, Isaac, and Jacob.

There’s quite a contrast between the record of Jacob’s family in 35:23–26, listing four wives and twelve sons, and the long list of people who belonged to Esau, recorded in chapter 36.

There are six lists of names, including sons (vv. 1–14, 20–28), chiefs (vv. 15–19, 29–30, 40–43), and kings (vv. 31–39); and there appears to be duplication. (Compare vv. 10–14 with 15–19, and 20–28 with 29–30.) Esau had his share of material blessings, but Jacob possessed the covenant blessings from the Lord.

Genesis 36 is a long chapter containing many names, but it’s the end of the story as far as Esau is concerned! The Edomites are named in the Old Testament only because they’re a part of the story of Israel. “Esau” and “Edom,” the avowed enemies of the Jews, are mentioned over two hundred times in the Bible, but “Jacob” and “Israel” are found over two thousand times! Esau’s son Eliphaz was the father of Amalek, and the Amalekites were also Israel’s enemies (Ex. 17:8–16; Num. 14:39–45; Deut. 25:1719; 1 Sam. 15).

Genesis 37 takes up the story, not of Esau, but of Jacob! “These are the generations of Jacob” (v. 2) is the tenth occasion for a “generation” statement in Genesis, and it introduces the story of Jacob’s favorite son, Joseph. With all their weaknesses and faults, the sons of Jacob will carry on the work of God on earth and fulfill the covenant promises God made to Abraham.