Isaiah 6

The first thing you must know about prophets is that their ministry focuses on the present as well as on the future. They “tell forth” the Word of God as well as “foretell” the works of God. True prophets are like good doctors: They diagnose the case, prescribe a remedy, and warn the patient what will happen if the prescription is ignored. (See Jer. 6:14; 8:11.) When prophets declare a vision of the future, they do it to encourage people to obey God today. Peter stated this principle when he wrote, “Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness?” (2 Peter 3: nkjv).

Unlike Jeremiah and Ezekiel, Isaiah did not begin his book with an account of his call to ministry. This he gave in chapter 6. Instead, he started with a probing examination of Judah’s present situation and gave a passionate plea for God’s people to return to the Lord. As you read his analysis, note how closely it parallels our situation in the Western world.

A. During the time of Josiah’s rule—2–13 1. The sins of the nation—2—6 2. The temple messages—7—10 3. The broken covenant—11—13

B. The coming Babylonian invasion—14—16 C. The Sabbath message—17 D. The potter’s house sermons—18—19

E. Messages to the leaders—20—24 F. Judah’s captivity—25—29 G. National restoration—30—33

A. Ministry during the siege—34—38 1. To King Zedekiah—34, 37—38 2. To King Jehoiakim—35—36

B. Jerusalem falls—39 A. To Egypt—46 B. To Philistia—47 C. To Moab—48 D. To Ammon, Moab, Edom, Syria, Kedar, and Elam—49

E. To Babylon—50—51 J e r e m i a h J o n a h E s t h e r M i c a h J o b L a m e n t a t i o n s N a h u m P s a l m s E z e k i e l H a b a k k u k P r o v e r b s D a n i e l Z e p h a n i a h E c c l e s i a s t e s H o s e a H a g g a i S o n g o f J o e l Z e c h a r i a h S o l o m o n A m o s M a l a c h i I s a i a h O b a d i a h

Anyone reading Isaiah’s first two messages might be inclined to ask, “What right does this man have to pronounce judgment on the leaders of our land and the many worshippers in the temple?” The answer is in this chapter: Isaiah’s account of his call to ministry. Before he announced any “woes” on others, he first confessed his own sin and said, “Woe is me!” He saw the Holy One of Israel, and he could not keep silent. Note four stages in Isaiah’s experience with God.

Sight: He saw the Lord (vv. 1–4). We assume that Isaiah was in the temple when this marvelous event occurred, but we cannot be sure. The temple referred to in verse 1 is the heavenly temple, rather than Solomon’s temple. King Uzziah died in 740 BC and was one of Judah’s greatest leaders, even though in his latter years he was disciplined for disobeying God (2 Chron. 26:16–21). A great king may have left his throne on earth, but the greatest King was still seated on the throne of heaven. According to John 12:41, this was the Lord Jesus Christ.

Only here are the seraphim mentioned in Scripture. The Hebrew word means “to burn” and relates these creatures to the holiness of God. This is why they repeat, “Holy, holy, holy” before the throne of God. Some students think that the seraphim are the “living creatures” described in Revelation 4:6–9.

When I was the radio speaker on “Songs in the Night” from the Moody Church in Chicago, I often received clippings from listeners, items they though might be useful on the weekly broadcast. Most of them I have forgotten, but a few of them still stick in my mind. One of the best was, “When the outlook is bleak, try the uplook!”

For young Isaiah, the outlook was bleak. His beloved king had died, his nation was in peril, and he could do very little about it. The outlook may have been bleak, but the uplook was glorious! God was still on the throne and reigning as the Sovereign of the universe! From heaven’s point of view, “the whole earth” was “full of his glory” (Isa. 6:3; see Num. 14:21–22; Ps. 72:18–19). When your world tumbles in, it is good to look at things from heaven’s point of view.

Insight: He saw himself (vv. 5–7). The sight of a holy God and the sound of the holy hymn of worship brought great conviction to Isaiah’s heart, and he confessed that he was a sinner. Unclean lips are caused by an unclean heart (Matt. 12:34–35). Isaiah cried out to be cleansed inwardly (Ps. 51:10), and God met his need. If this scene had been on earth, the coals would have come from the brazen altar where sacrificial blood had been shed, or perhaps from the censer of the high priest on the day of Atonement (Lev. 16:12). Isaiah’s cleansing came by blood and fire, and it was verified by the word of the Lord (Isa. 6:7).

Before we can minister to others, we must permit God to minister to us. Before we pronounce “woe” upon others, we must sincerely say, “Woe is me!” Isaiah’s conviction led to confession, and confession led to cleansing (1 John 1:9). Like Isaiah, many of the great heroes of faith saw themselves as sinners and humbled themselves before God: Abraham (Gen. 18:27), Jacob (32:10), Job (Job 40:1–5), David (2 Sam. 7:18), Paul (1 Tim. 1:15), and Peter (Luke 5:8–11).

Vision: He saw the need (v. 8). The nation needed the Lord, and the Lord wanted a servant to minister to the people. Isaiah volunteered to be that servant. He did not discuss his call with the Lord, as did Moses (Ex. 3:11—4:15) and Jeremiah (Jer. 1:4ff.), but accepted the appointment and made himself available to his Master.

Never underestimate what God can do with one willing worker. There is an even greater need for laborers today, and we have tremendous opportunities for sharing the gospel with a lost world. Are you one of God’s willing volunteers?

Blindness: The nation could not see (vv. 9–13). The Lord did not give His servant much encouragement! Isaiah’s ministry would actually make some people’s eyes more blind, their ears more deaf, and their hearts more callused. Verses 9–10 are so important that they are quoted six times in the New Testament (Matt. 13:13–15; Mark 4:12; Luke 8:10; John 12:40; Acts 28:25–28; Rom. 11:8). God does not deliberately make sinners blind, deaf, and hard-hearted; but the more that people resist God’s truth, the less able they are to receive God’s truth. But the servant is to proclaim the Word no matter how people respond, for the test of ministry is not outward success but faithfulness to the Lord.

God told Isaiah that his ministry would end in seeming failure, with the land ruined and the people taken off to exile (Isa. 6:11–12). But a remnant would survive! It would be like the stump of a fallen tree from which the shoots (“the holy seed”) would come, and they would continue the true faith in the land. Isaiah needed a long-range perspective on his ministry or else he would feel like he was accomplishing nothing.

“Go and tell” is still God’s command to His people (v. 9; see Matt 28:7; Mark 5:19). He is waiting for us to reply, “Here am I; send me.”