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Old Testament1 Kings 2:42History
“Did I not make thee to swear by the LORD, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die?”

The full verse · 1 Kings 2:42 · KJV

And the and for , and unto him, Did I not make thee to by the , and unto thee, , for a , on the thou goest , and abroad any , that thou shalt ? and thou unto me, The that I have is .

Asked by

Solomon

Asked to

Shimei

Shimei, son of Gera the Benjamite, who had cursed David during Absalom’s rebellion and was now under covenant restriction to remain in Jerusalem.

Why It Was Asked

Solomon asks rather than simply declares to force Shimei to acknowledge his own culpability. By framing the confrontation as a question, Solomon makes Shimei recall his own words and consent, removing any possibility of claiming ignorance or unfair treatment. The rhetorical question establishes legal and moral grounds for the coming judgment by appealing to Shimei’s own memory and agreement.

The Response

Shimei had no recorded verbal response to Solomon’s question. The text does not indicate any defense, denial, or plea. Solomon immediately pronounced the death sentence, and Benaiah executed Shimei that same day (1 Kings 2:46).

The Bigger Picture

Solomon’s question serves as a legal indictment, forcing Shimei to confront his covenant violation through his own memory. The structure ‘Did I not make you swear’ uses the Hebrew interrogative particle halo, which expects affirmative agreement, making denial impossible. By asking rather than simply declaring, Solomon establishes that Shimei knew the terms, agreed to them freely, and violated them willfully. The double emphasis, ‘swear by the LORD’ and ‘solemnly warn you’, underscores both the sacred nature of the oath and the clarity of the consequences. This rhetorical approach removes any legal defense of ignorance or misunderstanding. The question’s theological weight lies in demonstrating that God’s justice operates not through arbitrary punishment but through enforcing consequences to which the guilty party had previously consented, making judgment both righteous and self-imposed.

For Your Life Today

Your own words can become your judge. Solomon didn’t need new evidence against Shimei; he simply reminded him of what he had already agreed to. How often do we make promises to God in moments of desperation or conviction, only to quietly break them when circumstances change? Shimei thought retrieving his property justified leaving Jerusalem, prioritizing immediate concerns over covenant faithfulness. We do the same when career opportunities, relationships, or financial pressures lead us to compromise clear commitments we’ve made to the Lord. James 5:12 warns us to let our yes be yes and our no be no, because God takes our words seriously even when we’ve forgotten them. But here’s the hope: unlike Shimei under the old covenant, we serve a King who doesn’t merely remind us of our failures but offers forgiveness through His own perfect obedience. When we break our word, we can return to Jesus, who kept every promise on our behalf.

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