“King Agrippa, believest thou the prophets?”
The full verse · Acts 26:27 · KJV
, believest the ? I thou .
Asked by
Paul: the apostle and prisoner, who had just told Festus, "I am not mad, most noble Festus; but speak forth the words of truth and soberness" (Acts 26:25)
The Scene
At Caesarea, Festus has just cried out that Paul is mad, and Paul, answering calmly, turns to King Agrippa, who "knoweth of these things" (Acts 26:24-26).
Why It Was Asked
The purpose behind the questionFestus had called Paul's words madness. Paul turned to the king, who "knoweth of these things" (Acts 26:26) and knew the Jewish Scriptures. If Agrippa believed the prophets, he had to take seriously Paul's claim that they foretold "that Christ should suffer, and that he should be the first that should rise from the dead" (Acts 26:22-23). Gill explains the question as asking whether Agrippa believed what the prophets said about Christ's "person, office, sufferings, death, and resurrection" and that it is "fulfilled in Jesus of Nazareth." Paul answers for him at once: "I know that thou believest." Matthew Henry gives the reason: "every one knew that Agrippa professed the Jews' religion."
The Response
What Scripture recordsAgrippa did not answer yes or no. He said, "Almost thou persuadest me to be a Christian" (Acts 26:28). Paul replied, "I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds" (Acts 26:29). The king rose and the hearing ended. In private the officials agreed, "This man doeth nothing worthy of death or of bonds" (Acts 26:30-31).
Historical Context
The world behind the wordsCommentators read Agrippa's reply in two ways. Barnes takes it as sincere: "Thou hast nearly convinced me that Christianity is true, and persuaded me to embrace it." Barnes reasons that "Agrippa was a Jew; and, as such, he of course believed the prophets." Matthew Henry notes that "some understand this as spoken ironically," reading it as "Wouldst thou in so little a time persuade me to be a Christian?" He adds that "others take it as spoken seriously," as a confession that Agrippa "was in a manner, or within a little, convinced that Christ was the Messiah," and he dwells longer on that reading. The ESV follows a reading like the ironic one: "In a short time would you persuade me to be a Christian?"
The difference matters. Either Agrippa was close to faith and held back, or he brushed the appeal aside. Both readings leave him short of believing.
The Bigger Picture
Where this fits in God's storyPaul's defense began with Israel's hope and ended with a personal appeal. He did not just want to win his case; he wanted the king to believe. Matthew Henry frames the question this way: "Dost thou receive the scriptures of the Old Testament as a divine revelation, and admit them as foretelling good things to come?"
The scene shows that God's word presses for a personal response. Agrippa knew the prophets, and Paul was sure he believed them. But believing the prophets and believing in the One they foretold are not always the same. Paul's reply shows his heart even in chains: he wished that everyone listening might become "altogether such as I am, except these bonds" (Acts 26:29).
Look Closer
Why did Paul turn to Agrippa with this question?
Carry the question into prayer and conversation.
Lord, I know much of what Your word says; where am I "almost" persuaded, and what is keeping me from being altogether Yours?
A prayer to carry into the day.
- Agrippa knew the prophets but stopped short. What can keep a person who knows the Bible from fully trusting the Christ it points to?
- Paul longed for his hearers to share his faith, even while he was in chains. Who is someone you long to see come to faith, and what has that longing looked like in your life?
For you, a small group, a friend, or the dinner table.
Knowing the Scriptures is a great gift, but it is meant to lead somewhere. Paul's question to Agrippa still presses: if you believe what God has said, what will you do with the Christ it reveals?
Paul also shows how to speak to people who are close but not yet persuaded. He did not shame Agrippa. He reasoned from the Scriptures, appealed to what the king already believed, and then simply wished him well: that he might become "altogether such as I am" (Acts 26:29). Speak with conviction, but let your goal be the other person's good, not winning the argument.
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