“Have not I chosen you twelve, and one of you is a devil?”
The full verse · John 6:70 · KJV
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Asked by
Jesus: the Son of God and promised Messiah, who "knew from the beginning" who would betray Him (John 6:64)
Asked to
Disciples: "the twelve" (John 6:67), who stayed when "many of his disciples went back, and walked no more with him" (John 6:66). Simon Peter had just answered for them, "we believe and are sure that thou art that Christ" (John 6:68-69); Jesus spoke of Judas Iscariot, "one of the twelve" (John 6:71).
The Scene
Many disciples have just turned away, and Peter, speaking for the twelve, has confessed that Jesus has the words of eternal life (John 6:66-69).
Why It Was Asked
The purpose behind the questionJesus answers Peter's warm confession with a sober warning. Peter had said "we believe and are sure" for all twelve (John 6:69), and Gill notes that Peter "had now no suspicion of Judas." Jesus knew more. John had already said that Jesus "knew from the beginning" who would betray Him (John 6:64).
The question has two halves. The first presses the privilege of the twelve: Jesus Himself chose them. Barnes hears much emphasis here: "I, the Saviour, the Messiah, chosen you in mercy and in love, and therefore it will be a greater sin to betray me." The second half exposes that one among the chosen was an enemy. Gill clarifies that the choosing here was to be apostles, "not to grace and glory," though that was true of the other eleven.
The Response
What Scripture recordsThe text records no reply from the twelve. John explains the words for the reader: "He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve" (John 6:71). Jesus did not name Judas to the group. The full meaning came out at the last supper, when "the devil" put betrayal into Judas's heart and "Satan entered into him" (John 13:2, 27).
Historical Context
The world behind the wordsIn the Greek, Jesus includes the pronoun ego, "I," which Greek verbs do not need. The interlinear reads, "Not I you the twelve did choose?" Barnes notes the emphasis of "Have not I." The verb is exelexamen, "I chose," the same act Luke describes when Jesus chose twelve "whom also he named apostles" (Luke 6:13).
The word for devil is diabolos. Barnes explains that it is used here "in the sense of an enemy, or one hostile to him," one with "the spirit, the envy, the malice, and the treasonable designs of a devil." Gill says Judas was like the devil, "a deceiver, a liar, and a murderer." Judas's father is named Simon (John 6:71), a different man from Simon Peter.
The Bigger Picture
Where this fits in God's storyThis question shows that Jesus is never deceived. He chose the twelve knowing exactly who they were. Later He would say, "I know whom I have chosen: but that the scripture may be fulfilled" (John 13:18), and in prayer He would say none was lost "but the son of perdition" (John 17:12). Judas's betrayal did not take Jesus by surprise or defeat His plan.
Matthew Henry is blunt: "Judas not only had a devil, but he was a devil," and "hypocrites and betrayers of Christ are no better than devils." Yet Jesus chose Judas, counted him among the twelve, and warned the group. The warning comes right after a true confession; Barnes reads it as Jesus cautioning Peter "not to be too confident."
Look Closer
Why might Jesus say this right after Peter's confession?
Carry the question into prayer and conversation.
Lord Jesus, You know my heart better than I know it myself; what do You see in me that You want to bring into the light?
A prayer to carry into the day.
- Peter spoke for the whole group with confidence. Why is it easy to assume our own faith is real just because we stand among believers?
- Jesus chose Judas and counted him among the twelve, though He "knew from the beginning" who would betray Him (John 6:64). What does that show you about the patience of Jesus?
For you, a small group, a friend, or the dinner table.
Being near Jesus and belonging to Jesus are not the same thing. Judas walked with Jesus, heard His teaching, and was counted among the twelve, yet his heart was turned against Him. Let this question move you to honest self-examination, not to suspicion of others.
This warning is not meant to make sincere believers fearful. Jesus did not shame the twelve or name Judas before them; Barnes says the small number of the chosen makes it fitting for every one, "however confident he may be, to be on his guard and examine his heart." Matthew Henry's concise notes give a steady path: "When we are tempted to backslide or turn away, it is good to remember first principles, and to keep to them." Keep coming back to what Peter confessed: Jesus has the words of eternal life.
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