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New TestamentJohn 7:19Gospels
“Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?”

The full verse · John 7:19 · KJV

the , yet the ? go ye to ?

Asked by

Jesus

Jesus: the Son of God and promised Messiah, teaching in the temple at the feast of tabernacles (John 7:14)

Asked to

Jews, Crowd

Jews: those in the temple who marvelled at Jesus' teaching, among whom some had been seeking to kill Him since His Sabbath healing (John 5:16-18; 7:15); Crowd: the people (KJV) at the feast who heard Jesus and answered Him (John 7:20)

The Scene

Teaching in the temple at the midst of the feast, Jesus has just told the Jews who marvelled at His learning that His doctrine comes from the One who sent Him (John 7:14-18).

Why It Was Asked

Jesus turns from defending His teaching to exposing His hearers. His first question presses a fact they gladly admitted. Barnes says, "This they admitted, and on this they prided themselves." Yet none of them kept the law. Gill says they "boasted of it as a singular privilege, and rested in it."

The second question names the proof. They accused Jesus of breaking the law by healing on the Sabbath (John 5:16, 18), yet they themselves were plotting to kill Him. Barnes ties the two together: "None of you Jews. They had sought to kill him," calling it "a pointed and severe charge." Gill adds that Jesus reasons with them as "an harmless and innocent man."

The Response

The people deny the charge and insult Him: "Thou hast a devil: who goeth about to kill thee?" (John 7:20). Jesus does not answer the insult. He returns to the "one work" behind their anger, His healing on the Sabbath, and asks them to "judge righteous judgment" (John 7:21-24). The rest of the chapter proves His words true. Some of Jerusalem ask, "Is not this he, whom they seek to kill?" (John 7:25), and the Pharisees and chief priests send officers to take Him (John 7:32).

Historical Context

The plot began after Jesus healed a man at the pool of Bethesda who had been sick "thirty and eight years" (John 5:5). Because it was the Sabbath, the Jews "sought to slay him," and they sought it "the more" when He called God His Father (John 5:16, 18). That is why Jesus stayed out of Judea until this feast (John 7:1).

The law came "by Moses" (John 1:17), and the Jews honored him as their lawgiver. Earlier Jesus had told the same opponents, "had ye believed Moses, ye would have believed me: for he wrote of me" (John 5:46).

The Bigger Picture

Jesus sees what is hidden. The crowd denied that anyone sought to kill Him (John 7:20), yet Jesus named the plot to their faces. Barnes says the charge "shows the great faithfulness with which he was accustomed to proclaim the truth."

The question also shows how God's law exposes the heart. The people were proud to have received the law, but having it is not the same as keeping it. Jesus calls them to righteous judgment: "Judge not according to the appearance, but judge righteous judgment" (John 7:24).

Look Closer

1 of 3

What earlier event lay behind the plan to kill Jesus?

Your Turn to Ask

Carry the question into prayer and conversation.

Ask God
Lord, where do I honor Your word with my words but not yet in how I live and treat others?

A prayer to carry into the day.

Ask Yourself and Others
  1. The people were proud to have the law but did not keep it. Why is it easier to be proud of knowing God's word than to live by it?
  2. How can a group of believers help one another see the gap between what we know and what we do, without condemning one another?

For you, a small group, a friend, or the dinner table.

For Your Life Today

Knowing God's word is a gift, but it is not the same as keeping it. Jesus' question invites you to look honestly at the gap between what you know and how you live. Paul presses the same point: "Thou that makest thy boast of the law, through breaking the law dishonourest thou God?" (Romans 2:23).

This is not a call to despair. The answer to the gap is not pretending, but coming to the One Moses wrote about (John 5:46).

Built from the biblical text and checked against trusted commentaries and lexicons. References & Sources