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New TestamentJohn 7:25Gospels
“Is not this he, whom they seek to kill?”

The full verse · John 7:25 · KJV

them of , he, they to ?

Asked by

People of Jerusalem

People of Jerusalem: some who lived in the city (KJV "them of Jerusalem"), who, Gill says, knew more than the visiting crowd about the rulers' plans (John 7:25)

Asked to

People of Jerusalem, Each Other

People of Jerusalem: residents of the city reasoning among themselves about Jesus at the feast (John 7:25-27)

The Scene

Jesus is teaching openly in the temple during the feast of tabernacles, just after the crowd denied that anyone sought to kill Him (John 7:14, 20-24).

Why It Was Asked

These residents knew what the visiting crowd did not. Gill says they were "inhabitants of Jerusalem, and so are distinguished from the people" of John 7:20, and that living in the city they "knew more of the temper and disposition, the designs and attempts, of the chief priests, Scribes, and elders." Their question confirms what Jesus had said (John 7:19). What puzzled them was that the man the rulers wanted dead was speaking freely, and "they say nothing unto him" (John 7:26). Matthew Henry reads their words with suspicion: they "slyly and maliciously insinuate" things that would stir the rulers against Christ.

The Response

They keep reasoning among themselves. "But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?" (John 7:26). Then they dismiss the idea: "Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is" (John 7:27). Jesus cries out in the temple, "Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not" (John 7:28). They seek to take Him, "but no man laid hands on him, because his hour was not yet come" (John 7:30).

Historical Context

"Them of Jerusalem" means residents of the city, as opposed to pilgrims who had come up for the feast. Gill notes that a rabbi in the Pirke Abot (a collection of Jewish sayings) is called "a man of Jerusalem" in the same sense.

The word "boldly" in John 7:26 is parresia, openly or publicly. It is the same word used in John 7:13, where "no man spake openly of him for fear of the Jews." The people were afraid to speak of Jesus openly, while Jesus Himself spoke openly. Gill says the rulers had been plotting against Jesus' life ever since the miracle at the pool (John 5).

The Bigger Picture

This question shows that the rulers' plot was no secret in the city, yet it could not touch Jesus. His enemies wanted Him dead, and still He taught in the open, in the temple, at the feast. John gives the reason: "his hour was not yet come" (John 7:30). The timing of Jesus' life was in the Father's hands, not in the hands of those who hated Him; Gill says the time was fixed "in the council and covenant of God." When that hour came, Jesus Himself would say so (John 12:23).

The question also shows the danger of thinking we know Jesus. The people said, "we know this man whence he is" (John 7:27). Jesus answered that they knew His earthly home but not the One who sent Him (John 7:28-29).

Look Closer

1 of 3

What surprised the people of Jerusalem?

Your Turn to Ask

Carry the question into prayer and conversation.

Ask God
Lord Jesus, I think I know where You come from; what about You do I still not know?

A prayer to carry into the day.

Ask Yourself and Others
  1. The people of Jerusalem were sure they knew all about Jesus. How can being familiar with Jesus keep us from really seeing Him?
  2. Jesus was safe in the open because His hour had not come. Tell about a time you saw God's timing at work in your life or someone else's.

For you, a small group, a friend, or the dinner table.

For Your Life Today

Familiarity can be a blind spot. These people knew Jesus' background, and that very knowledge kept them from seeing Him as the One sent from God (John 7:27-29). If you have known about Jesus for a long time, ask Him to show you what you have missed.

Jesus' safety in this scene is also a comfort. No plot could touch Him before the Father's time (John 7:30). That does not mean God's people never suffer; Jesus' own hour did come (John 12:23). But it does mean your life is in God's hands, not in the hands of those who oppose you. Gill, on John 7:30, adds that "there is a time for every man's death" (Ecclesiastes 3:2).

Built from the biblical text and checked against trusted commentaries and lexicons. References & Sources