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New TestamentLuke 5:21Gospels
“Who is this which speaketh blasphemies? Who can forgive sins, but God alone?”

The full verse · Luke 5:21 · KJV

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Scribes, Pharisees

Scribes: scribes who, with Pharisees and doctors of the law from "every town of Galilee, and Judaea, and Jerusalem," were sitting by as Jesus taught (Luke 5:17, 21); Pharisees: members of the strict religious party, sitting by while Jesus taught and healed (Luke 5:17, 21)

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Scribes, Pharisees, Each Other

Scribes and Pharisees: reasoning among themselves, not speaking to Jesus (Luke 5:21-22)

The Scene

While Jesus teaches in a house, with Pharisees and doctors of the law sitting by, men let a paralyzed man down through the roof, and Jesus says, "Man, thy sins are forgiven thee" (Luke 5:17-20).

Why It Was Asked

The scribes and Pharisees heard a man claim to forgive sins, something they knew belonged to God alone. To them this was blasphemy. Barnes explains that blasphemy here means "to attempt to do or say a thing which belongs to him alone, or which he only can do." Their first question attacks Jesus' person ("Who is this?"); their second states the principle behind their charge. Matthew Henry notes that these men had come and sat by "as spectators, censors, and spies," not as learners. Their reasoning about God was right; their verdict on Jesus was not.

The Response

Jesus perceived their thoughts and answered with two questions: "What reason ye in your hearts?" and "Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?" (Luke 5:22-23). Then He said, "that ye may know that the Son of man hath power upon earth to forgive sins," and told the man to arise and go home (Luke 5:24). The man "rose up before them" and went home "glorifying God," and "they were all amazed, and they glorified God" (Luke 5:25-26). Matthew Henry sums up Jesus' reply: "'I will prove,' saith Christ, 'that I can forgive sins.'"

Historical Context

The KJV says they "began to reason." The Greek verb is dialogizomai, which Thayer defines as to reason, to "revolve in one's mind, deliberate." Jesus uses the same verb when He asks, "What reason ye in your hearts?" (Luke 5:22).

These critics were not a few local men. Luke says Pharisees and doctors of the law had come "out of every town of Galilee, and Judaea, and Jerusalem" (Luke 5:17). Barnes notes that to blaspheme God properly means "to speak of him unjustly, to ascribe to him acts and attributes which he does not possess," and here it means taking for oneself what only God can do.

The Bigger Picture

The second question is true: only God can forgive sins. That leaves only two choices about Jesus. Either He was speaking blasphemy, or He was doing what only God can do. Jesus did not deny their principle. He proved His authority by healing the man so "that ye may know" (Luke 5:24).

Luke returns to this question later. At a Pharisee's table, after Jesus tells a sinful woman "Thy sins are forgiven," the guests ask, "Who is this that forgiveth sins also?" (Luke 7:48-49). The question "Who is this?" runs through Luke's Gospel, and Luke wants readers to answer it.

Look Closer

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Why did the scribes and Pharisees call Jesus' words blasphemy?

Your Turn to Ask

Carry the question into prayer and conversation.

Ask God
Lord Jesus, only God can forgive sins, and You forgave this man; what keeps me from receiving Your forgiveness as fully as he did?

A prayer to carry into the day.

Ask Yourself and Others
  1. The scribes reasoned correctly that only God forgives, yet missed who was in front of them. How can sound ideas sometimes keep us from seeing what God is doing?
  2. Tell about a time you experienced forgiveness, from God or someone else, that you did not expect.

For you, a small group, a friend, or the dinner table.

For Your Life Today

The scribes asked a good question in a bad spirit: "Who can forgive sins, but God alone?" Take the question seriously. Forgiveness belongs to God, and Jesus gave it with His own word. You can bring your sins to Him knowing He has the authority to forgive them.

This passage also warns against sitting near Jesus only to judge. These men were close enough to watch, but they came to find fault. Ask whether you come to Jesus to learn or to keep your distance.

This does not mean careful thinking about God is wrong. The scribes were right to guard God's honor. Their mistake was refusing to consider that Jesus might be who His works showed Him to be.

Built from the biblical text and checked against trusted commentaries and lexicons. References & Sources