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New TestamentLuke 8:30Gospels
“What is thy name?”

The full verse · Luke 8:30 · KJV

, , ? he , : were .

Asked by

Jesus

Jesus: the Son of God, who had commanded the unclean spirit to come out of the man (Luke 8:29)

Asked to

Demoniac, Demons

Demoniac: the man from the tombs in the country of the Gadarenes, who had fallen down before Jesus (Luke 8:27-28); Demons: the "many devils" that had entered into him and answered "Legion" (Luke 8:30)

The Scene

In the country of the Gadarenes, the man from the tombs has fallen before Jesus crying, "torment me not," because Jesus has commanded the unclean spirit to come out of him (Luke 8:28-29).

Why It Was Asked

Luke does not say why Jesus asked. What the question does in the story is bring the truth into the open. The answer, "Legion," showed that this was not one spirit but "many devils" (Luke 8:30). Matthew Henry says, "They either were, or at least would be thought to be, a legion, formidable as an army with banners." The answer made plain how great the bondage was, and so how great the deliverance would be (Luke 8:35-36).

The Response

The answer came at once: "Legion: because many devils were entered into him" (Luke 8:30). In Mark the spirits say it themselves: "My name is Legion: for we are many" (Mark 5:9). Then "they besought him that he would not command them to go out into the deep" and begged to enter a herd of swine; "And he suffered them" (Luke 8:31-32). The herd ran down into the lake and was choked, and the man was found "clothed, and in his right mind" (Luke 8:33, 35).

Historical Context

"Legion" was a Roman military word. Barnes explains that "the name legion was given to a division in the Roman army," and that the word came to signify a large number without a fixed count. Henry says those who possessed the man "called themselves Legion," because many devils were entered into him (Luke 8:30).

The devils begged not to be sent "into the deep" (Luke 8:31). Gill understands this as the bottomless pit, where other evil spirits are held in chains of darkness. Matthew's account has a related fear: "art thou come hither to torment us before the time?" (Matthew 8:29).

The Bigger Picture

The answer "Legion" sounds like an army, but the army could not move without Jesus' permission. The devils "besought him" twice (Luke 8:31-32), and they left only when "he suffered them." However many they were, Jesus was more than enough. Henry's picture of a force "formidable as an army with banners" only makes His authority clearer.

The answer Luke records is not the man's own name but "Legion." By the end of the story he is no longer described by what held him. He is the man "out of whom the devils were departed," sitting at Jesus' feet, and he becomes a witness who "published throughout the whole city how great things Jesus had done unto him" (Luke 8:35, 38-39).

Look Closer

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Why was the name "Legion" given?

Your Turn to Ask

Carry the question into prayer and conversation.

Ask God
Lord, You asked for the name of what held this man; what is holding me that I need to bring honestly before You?

A prayer to carry into the day.

Ask Yourself and Others
  1. The answer "Legion" showed how much was wrong. Why is it sometimes hard to admit how big a problem really is?
  2. Without sharing private details, tell how naming a struggle honestly, to God or to a trusted friend, became a step toward freedom.

For you, a small group, a friend, or the dinner table.

For Your Life Today

Jesus' question brought the full truth into the light, and then He set the man free. You can be honest with Him about what troubles you, even when it feels like "many." Nothing is too large for Him; the whole legion had to ask His permission (Luke 8:32).

This passage does not teach that every struggle is demonic. Luke distinguishes between people healed of "evil spirits and infirmities" (Luke 8:2). The point is that no power, however many or however strong, stands above Jesus. What holds you does not have to be your name. In Him you can be the one sitting at His feet, "clothed, and in his right mind" (Luke 8:35), with a story to tell.

Built from the biblical text and checked against trusted commentaries and lexicons. References & Sources