“O generation of vipers, how can ye, being evil, speak good things?”
The full verse · Matthew 12:34 · KJV
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Asked by
Jesus: the Son of God and promised Messiah, teaching that "the tree is known by his fruit" (Matthew 12:33)
Asked to
Pharisees: a Jewish religious party known for strict keeping of the law and tradition, who said Jesus cast out devils "by Beelzebub the prince of the devils" (Matthew 12:24)
The Scene
After answering the Pharisees' charge that He casts out devils by Beelzebub, Jesus teaches that "the tree is known by his fruit" (Matthew 12:24, 33).
Why It Was Asked
The purpose behind the questionJesus traced the Pharisees' words back to their hearts. They had just called the work of God's Spirit the work of the devil (Matthew 12:24, 28). Their words were the fruit, and the fruit showed the tree (Matthew 12:33). Barnes calls them "a wicked race; like poisonous reptiles, with a corrupt and evil nature." He adds that these "were strong expressions to be used by the meek and lowly Jesus; but they were not the effect of anger and malice." They were a true description. Gill explains that an evil man "may sometimes speak good things," but "these are not his common talk"; in the end "his speech betrays him."
The Response
What Scripture recordsJesus answered His own question: "for out of the abundance of the heart the mouth speaketh" (Matthew 12:34). He went on: "A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things" (Matthew 12:35). He warned that "every idle word" will be accounted for in the day of judgment (Matthew 12:36-37). No reply to the charge itself is recorded. Instead, certain of the scribes and Pharisees "answered, saying, Master, we would see a sign from thee" (Matthew 12:38).
Historical Context
The world behind the words"Generation of vipers" translates gennemata echidnon, literally "offspring of vipers." Thayer says the phrase was applied to "cunning, malignant, wicked men." John the Baptist had used the same words for the Pharisees and Sadducees (Matthew 3:7), and Jesus would use them again (Matthew 23:33).
Gill notes the irony: "Though they boasted of their being the seed of Abraham," in character they were like vipers. Gill says that, like vipers, they hid poison, envy, and malice under an outward show of goodness.
The Bigger Picture
Where this fits in God's storyThis question shows that God looks at the heart, not just the words. The Pharisees were careful and religious on the outside, but their speech about Jesus revealed what was inside. Matthew Henry writes, "The heart is the fountain, words are the streams." If the fountain is bad, the streams will be too.
The hope in this passage is that God can change the source. Henry adds, "Nothing but the salt of grace, cast into the spring, will heal the waters." Jesus' words are severe, yet just before this He said that "all manner of sin and blasphemy shall be forgiven unto men," except blasphemy against the Holy Ghost (Matthew 12:31).
Look Closer
What had the Pharisees said that led Jesus to ask this question?
Carry the question into prayer and conversation.
Lord, You see the heart my words come from; what is filling my heart right now that You want to heal?
A prayer to carry into the day.
- Jesus said the mouth speaks out of what fills the heart. What do your words in an ordinary week show about what fills your heart?
- Think of someone whose words consistently build others up. What do you think fills their heart, and how did it get there?
For you, a small group, a friend, or the dinner table.
Your words are a window into your heart. Jesus does not say that careful speech can cover a bad heart. He says the heart will always show itself in what we say.
That means lasting change in your speech starts deeper than your tongue. Ask God to fill your heart with good treasure, and good words will follow (Matthew 12:35). Matthew Henry's picture fits: grace in the spring heals the stream.
This does not mean one careless word defines who you are. Gill notes that it is a person's "common talk" that reveals them. Look at the pattern, not just a single moment, in yourself and in others.
Built from the biblical text and checked against trusted commentaries and lexicons. References & Sources
Keep questioning
“If Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?”
“If I by Beelzebub cast out devils, by whom do your children cast them out?”
“Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man?”
“Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?”