John 3:1-2. There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: the same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
Nicodemus was very candid; he went as far as he could go. If he had not yet learned to believe in Christ as his Saviour, he did at least admit that Christ, upon the evidence of his miracles, was “a teacher come from God.” There is always hope of a man who is willing to see all that he can, and who acknowledges what he can see. He will see “greater things than these” if he is willing to use his eyes.
John 3:3. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the Kingdom of God.
Without a new birth, “he cannot see,” he cannot comprehend, he cannot understand, he cannot know anything about “the kingdom of God.”
John 3:4. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
Ah, me! our blessed Master taught much by parables, and parabolic teaching is the best of teaching; but you see how readily it can be misunderstood, how men can take the emblem in a carnal way, and not understand its spiritual meaning. This is how the false doctrine of transubstantiation is taught. When Christ says of the bread, “This is my body,” the Romanists take his words literally, and so miss their spiritual meaning. It was in the same way that Nicodemus fell into error concerning Christ’s teaching.
John 3:5. Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
If the water here signifies baptism, — mark you, if it does, — then, observe, that there is no entering into the kingdom without it. I do not think that baptism is here intended at all, but the purifying influence of the Word of God symbolized by water. We might read the verse “Except a man be born of water, even of the Spirit, he cannot enter into the kingdom of God.” There is a great change of character necessary for entrance into the kingdom; seeing it is one thing, entering into it is another matter; yet one cannot even see the kingdom of God without being born again, or born from above.
John 3:6-7. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.
Nicodemus was well born, no doubt; probably, he was a pure Jew; yet he must be born again. And you may have descended from a long line of saints, your parents may be in the Church of Christ, and your parents’ parents, too; but still the truth remains, “that which is born of the flesh is flesh,” at its very best. Iit cannot rise above that which gave it birth, it is but flesh. “Ye must be born again.” There is no hope for you apart from the new birth from above. You cannot see, and you cannot enter, the kingdom of God merely by your first birth. Birthright-membership is a great delusion, for “that which is born of the flesh is flesh;” and only “that which is born of the Spirit is spirit.”
John 3:8. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
It is a mystery. Thou canst never fully understand it, but thou canst enjoy it. If thou art born again, thou wilt know what it is; but thou canst no more discover thy second birth than thy first birth, except by its results and effects. May God give you to know what it is to be born again! There are many doctors of divinity and men of great learning who know nothing about this new birth, and there are many who are mere babes in Christ who nevertheless enjoy the fruit of this blessed regeneration by the Holy Spirit.
John 3:9-10. Nicodemus answered and said unto him, How can these things be? Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
These A B C truths, which are taught in the very first school-book used by Christ’s scholars, — “Art thou a master of Israel, and knowest not these things?”
John 3:11. Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
This is true of all faithful ministers of the gospel; we do not preach theories, we preach facts. We do not talk about speculations; we speak of a new birth through which we have ourselves passed. If there be no such thing, we are liars unto you; but there is such a thing, and this is our witness: “We speak that we do know, and testify that we have seen.” The fashion, nowadays, is to make statements upon religious matters with great caution, expecting to have them disputed; but we need exercise no caution when we state what we know to be true. We will be positive, we will utter our “verily, verily,” when we speak what is a matter of fact to our own consciences: “We speak that we do know, and testify that we have seen; and ye receive not our witness.”
John 3:12. If have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
Regeneration is a work that is wrought here on earth, and belongs to this present life. High as the mystery is, it lies but at the very threshold of the temple of divine truth: “If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?” No doubt, unbelief hides much of heavenly truth from us; but if we begin to doubt the very elementary doctrines of our holy faith, how shall the great Master take us on and up to the higher science that he is ready to teach us?
John 3:13. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
This saying must have puzzled Nicodemus; he had, doubtless, read a great many riddles, but into the meaning of this riddle he could not enter; yet, beloved, any child of God, though he was converted only yesterday, may know what Jesus meant. Now observe that, as the first part of this chapter sets forth the need of a great and supernatural change, the latter part of the chapter shows us the door of mercy wide open, and tells us that faith in Christ will save us.
John 3:14-15. And, as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life.
There is no contradiction here to what we have been reading. He that believes in Christ receives the new birth, receives eternal life, and thus by faith, he gets that which is essential to a sight and entrance into the kingdom of God.
John 3:16-18. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned:
What a charming sentence! What comfort it ought to bring to the mind of every sinner who will now believe in Christ!
John 3:18. But he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
“He that believeth not is condemned already.” If you have heard of Christ’s salvation, and you have not believed in him, that is evidence enough of your condemnation. There is no need to prove your evil works, no need to fetch your diary, and turn over the record of your life. If you have not believed in Jesus Christ, it shows a natural want of holiness, a lack of love to the loving God; and by that evidence you are condemned already, because you have not believed in the name of the only-begotten Son of God.
John 3:19. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
The dislike of Christ is caused by a love of sin. If men did not hug their sins, they would embrace the Saviour.
John 3:20-21. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
If you do not like self-examination, be sure that you are wrong. If you do not like reading heart-searching books, or listening to a faithful gospel ministry, be sure that you are wrong. If you do not like that part of the Word of God which judges you, and makes you tremble, be sure that you are wrong. The man in business, who cannot bear to look at his books, most probably has good reason to be afraid of his books. He shuts them up because they would shut him up if he were to pay attention to them. O sirs, there is no more damning sign of human’s condition than his endeavor to avoid the light. Search and see, look and examine. Make sure work for eternity, whatever you trifle with, trifle not with your souls. Take other things on hearsay, if you please; but not your condition towards God. Let that be searched into with all earnestness and sincerity; and be not satisfied till the truth has satisfied you.
John 3:22-24. After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized. And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized. For John was not yet cast into prison.
We ought to be thankful that God’s ministers are not silenced in this age. May the Lord raise up, in these evil days, many a John the Baptist, who shall faithfully declare his testimony concerning the Lamb of God!