John

“Who art thou?”

“What then? Art thou Elias? Art thou that prophet?”

“Who art thou? What sayest thou of thyself?”

“Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?”

“What seek ye? Where dwellest thou?”

“Can there any good thing come out of Nazareth?”

“Whence knowest thou me?”

“Because I said unto thee, I saw thee under the fig tree, believest thou?”

“Woman, what have I to do with thee?”

“What sign shewest thou unto us, seeing that thou doest these things?”

“Forty and six years was this temple in building, and wilt thou rear it up in three days?”

“How can a man be born when he is old? Can he enter the second time into his mother's womb, and be born?”

“How can these things be?”

“Art thou a master of Israel, and knowest not these things?”

“If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?”

“How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria?”

“Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?”

“Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?”

“What seekest thou? Why talkest thou with her?”

“Is not this the Christ?”

“Hath any man brought him ought to eat?”

“Say not ye, There are yet four months, and then cometh harvest?”

“Wilt thou be made whole?”

“What man is that which said unto thee, Take up thy bed, and walk?”

“How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?”

“But if ye believe not his writings, how shall ye believe my words?”

“Whence shall we buy bread, that these may eat?”

“There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?”

“Rabbi, when camest thou hither?”

“What shall we do, that we might work the works of God?”

“What sign shewest thou then, that we may see, and believe thee? What dost thou work?”

“Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that he saith, I came down from heaven?”

“How can this man give us his flesh to eat?”

“This is an hard saying; who can hear it?”

“Doth this offend you?”

“What and if ye shall see the Son of man ascend up where he was before?”

“Will ye also go away?”

“Lord, to whom shall we go?”

“Have not I chosen you twelve, and one of you is a devil?”

“Where is he?”

“How knoweth this man letters, having never learned?”

“Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?”

“Who goeth about to kill thee?”

“If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?”

“Is not this he, whom they seek to kill?”

“Do the rulers know indeed that this is the very Christ?”

“When Christ cometh, will he do more miracles than these which this man hath done?”

“Whither will he go, that we shall not find him? Will he go unto the dispersed among the Gentiles, and teach the Gentiles?”

“What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?”

“Shall Christ come out of Galilee?”

“Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?”

“Why have ye not brought him?”

“Are ye also deceived?”

“Have any of the rulers or of the Pharisees believed on him?”

“Doth our law judge any man, before it hear him, and know what he doeth?”

“Art thou also of Galilee?”

“But what sayest thou?”

“Woman, where are those thine accusers? Hath no man condemned thee?”

“Where is thy Father?”

“Will he kill himself?”

“Who art thou?”

“We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?”

“Why do ye not understand my speech?”

“Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?”

“Say we not well that thou art a Samaritan, and hast a devil?”

“Art thou greater than our father Abraham, which is dead? And the prophets are dead: whom makest thou thyself?”

“Thou art not yet fifty years old, and hast thou seen Abraham?”

“Master, who did sin, this man, or his parents, that he was born blind?”

“Is not this he that sat and begged?”

“How were thine eyes opened?”

“Where is he?”

“How can a man that is a sinner do such miracles?”

“What sayest thou of him, that he hath opened thine eyes?”

“Is this your son, who ye say was born blind? How then doth he now see?”

“What did he to thee? How opened he thine eyes?”

“Wherefore would ye hear it again? Will ye also be his disciples?”

“Thou wast altogether born in sins, and dost thou teach us?”

“Dost thou believe on the Son of God?”

“Who is he, Lord, that I might believe on him?”

“Are we blind also?”

“Why hear ye him?”

“Can a devil open the eyes of the blind?”

“How long dost thou make us to doubt?”

“For which of those works do ye stone me?”

“Is it not written in your law, I said, Ye are gods?”

“Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?”

“Master, the Jews of late sought to stone thee; and goest thou thither again?”

“Are there not twelve hours in the day?”

“Believest thou this?”

“Where have ye laid him?”

“Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?”

“Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?”

“What do we?”

“What think ye, that he will not come to the feast?”

“Why was not this ointment sold for three hundred pence, and given to the poor?”

“Perceive ye how ye prevail nothing?”

“Now is my soul troubled; and what shall I say?”

“We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? Who is this Son of man?”

“Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed?”

“Lord, dost thou wash my feet?”

“Know ye what I have done to you?”

“Lord, who is it?”

“Lord, whither goest thou?”

“Lord, why cannot I follow thee now?”

“Wilt thou lay down thy life for my sake?”

“Lord, we know not whither thou goest; and how can we know the way?”

“Have I been so long time with you, and yet hast thou not known me, Philip? How sayest thou then, Shew us the Father?”

“Believest thou not that I am in the Father, and the Father in me?”

“Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?”

“None of you asketh me, Whither goest thou?”

“What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?”

“What is this that he saith, A little while?”

“Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?”

“Do ye now believe?”

“Whom seek ye?”

“Whom seek ye?”

“The cup which my Father hath given me, shall I not drink it?”

“Art not thou also one of this man's disciples?”

“Why askest thou me?”

“Answerest thou the high priest so?”

“If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?”

“Art not thou also one of his disciples?”

“Did not I see thee in the garden with him?”

“What accusation bring ye against this man?”

“Art thou the King of the Jews?”

“Sayest thou this thing of thyself, or did others tell it thee of me?”

“Am I a Jew? What hast thou done?”

“Art thou a king then?”

“What is truth?”

“Will ye therefore that I release unto you the King of the Jews?”

“Whence art thou?”

“Speakest thou not unto me? Knowest thou not that I have power to crucify thee, and have power to release thee?”

“Shall I crucify your King?”

“Woman, why weepest thou?”

“Woman, why weepest thou? Whom seekest thou?”

“Children, have ye any meat?”

“Who art thou?”

“Simon, son of Jonas, lovest thou me more than these?”

“Simon, son of Jonas, lovest thou me?”

“Simon, son of Jonas, lovest thou me? Lovest thou me?”

“Lord, which is he that betrayeth thee?”

“Lord, and what shall this man do?”

“If I will that he tarry till I come, what is that to thee?”

“If I will that he tarry till I come, what is that to thee?”