1 Corinthians

“Is Christ divided? Was Paul crucified for you? Or were ye baptized in the name of Paul?”

“Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world?”

“For what man knoweth the things of a man, save the spirit of man which is in him?”

“For who hath known the mind of the Lord, that he may instruct him?”

“Are ye not carnal, and walk as men?”

“Are ye not carnal?”

“Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?”

“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?”

“For who maketh thee to differ from another? What hast thou that thou didst not receive? Now if thou didst receive it, why dost thou glory, as if thou hadst not received it?”

“What will ye? Shall I come unto you with a rod, or in love, and in the spirit of meekness?”

“Know ye not that a little leaven leaveneth the whole lump?”

“For what have I to do to judge them also that are without? Do not ye judge them that are within?”

“Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?”

“Do ye not know that the saints shall judge the world? And if the world shall be judged by you, are ye unworthy to judge the smallest matters?”

“Know ye not that we shall judge angels? How much more things that pertain to this life?”

“Is it so, that there is not a wise man among you? No, not one that shall be able to judge between his brethren?”

“Why do ye not rather take wrong? Why do ye not rather suffer yourselves to be defrauded?”

“Know ye not that the unrighteous shall not inherit the kingdom of God?”

“Know ye not that your bodies are the members of Christ? Shall I then take the members of Christ, and make them the members of an harlot?”

“What? Know ye not that he which is joined to an harlot is one body?”

“What? Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?”

“What knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?”

“Is any man called being circumcised? Is any called in uncircumcision?”

“Art thou called being a servant?”

“Art thou bound unto a wife? Art thou loosed from a wife?”

“If any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols”

“And through thy knowledge shall the weak brother perish, for whom Christ died?”

“Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are not ye my work in the Lord?”

“Have we not power to eat and to drink?”

“Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?”

“Or I only and Barnabas, have not we power to forbear working?”

“Who goeth a warfare any time at his own charges? Who planteth a vineyard, and eateth not of the fruit thereof? Or who feedeth a flock, and eateth not of the milk of the flock?”

“Say I these things as a man? Or saith not the law the same also?”

“Doth God take care for oxen?”

“Or saith he it altogether for our sakes?”

“If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?”

“If others be partakers of this power over you, are not we rather?”

“Do ye not know that they which minister about holy things live of the things of the temple? And they which wait at the altar are partakers with the altar?”

“What is my reward then?”

“Know ye not that they which run in a race run all, but one receiveth the prize?”

“The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?”

“Are not they which eat of the sacrifices partakers of the altar?”

“What say I then? That the idol is any thing, or that which is offered in sacrifice to idols is any thing?”

“Do we provoke the Lord to jealousy? Are we stronger than he?”

“For why is my liberty judged of another man's conscience?”

“For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?”

“Is it comely that a woman pray unto God uncovered?”

“Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?”

“What? Have ye not houses to eat and to drink in? Or despise ye the church of God, and shame them that have not? What shall I say to you? Shall I praise you in this?”

“Is it therefore not of the body?”

“Is it therefore not of the body?”

“If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?”

“If they were all one member, where were the body?”

“Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles?”

“Have all the gifts of healing? Do all speak with tongues? Do all interpret?”

“If I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?”

“Even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?”

“If the trumpet give an uncertain sound, who shall prepare himself to the battle?”

“Except ye utter by the tongue words easy to be understood, how shall it be known what is spoken?”

“What is it then?”

“When thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?”

“If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?”

“How is it then, brethren?”

“What? Came the word of God out from you? Or came it unto you only?”

“If Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?”

“Else what shall they do which are baptized for the dead, if the dead rise not at all? Why are they then baptized for the dead?”

“And why stand we in jeopardy every hour?”

“If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not?”

“How are the dead raised up? And with what body do they come?”

“O death, where is thy sting? O grave, where is thy victory?”