67 questions across 11 chapters
“Thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?”
“Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?”
“Thou therefore which teachest another, teachest thou not thyself? Thou that preachest a man should not steal, dost thou steal?”
“Thou that sayest a man should not commit adultery, dost thou commit adultery? Thou that abhorrest idols, dost thou commit sacrilege?”
“Thou that makest thy boast of the law, through breaking the law dishonourest thou God?”
“Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?”
“Shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?”
“What advantage then hath the Jew? Or what profit is there of circumcision?”
“For what if some did not believe? Shall their unbelief make the faith of God without effect?”
“But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance?”
“For then how shall God judge the world?”
“For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?”
“And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come?”
“What then? Are we better than they?”
“Where is boasting then? By what law? Of works?”
“Is he the God of the Jews only? Is he not also of the Gentiles?”
“Do we then make void the law through faith?”
“What shall we say then that Abraham our father, as pertaining to the flesh, hath found?”
“For what saith the scripture?”
“Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also?”
“How was it then reckoned? When he was in circumcision, or in uncircumcision?”
“What shall we say then? Shall we continue in sin, that grace may abound?”
“How shall we, that are dead to sin, live any longer therein?”
“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?”
“What then? Shall we sin, because we are not under the law, but under grace?”
“Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?”
“What fruit had ye then in those things whereof ye are now ashamed?”
“Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?”
“What shall we say then? Is the law sin?”
“Was then that which is good made death unto me?”
“Who shall deliver me from the body of this death?”
“For what a man seeth, why doth he yet hope for?”
“What shall we then say to these things? If God be for us, who can be against us?”
“He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?”
“Who shall lay any thing to the charge of God's elect?”
“Who is he that condemneth?”
“Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?”
“What shall we say then? Is there unrighteousness with God?”
“Why doth he yet find fault? For who hath resisted his will?”
“Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?”
“Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?”
“What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:”
“Even us, whom he hath called, not of the Jews only, but also of the Gentiles?”
“What shall we say then?”
“Wherefore?”
“Who shall ascend into heaven?”
“Who shall descend into the deep?”
“But what saith it?”
“How then shall they call on him in whom they have not believed? And how shall they believe in him of whom they have not heard? And how shall they hear without a preacher?”
“And how shall they preach, except they be sent?”
“Lord, who hath believed our report?”
“Have they not heard?”
“Did not Israel know?”
“Hath God cast away his people?”
“Wot ye not what the scripture saith of Elias?”
“But what saith the answer of God unto him?”
“What then?”
“Have they stumbled that they should fall?”
“Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?”
“For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?”
“For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?”
“For who hath known the mind of the Lord? Or who hath been his counsellor?”
“Or who hath first given to him, and it shall be recompensed unto him again?”
“Wilt thou then not be afraid of the power?”
“Who art thou that judgest another man's servant?”
“But why dost thou judge thy brother? Or why dost thou set at nought thy brother?”
“Hast thou faith?”