Psalms 42

During a drought, the writer saw a female deer (hind) panting and struggling to reach water to quench her thirst (Joel 1:20), and this reminded him that he thirsted for the Lord and wanted to go on pilgrimage to Jerusalem. The living God was the God of his life (v. 8; see 84:2), and he could not live without Him. Note that the essentials for physical life are mentioned here: air (panting), water (v. 2), and food (v. 3), but without worship (v. 4), life to him was meaningless. Hunger and thirst are familiar images of the quest for fellowship with God and the satisfaction it brings (36:8–9; 63:1; Matt. 5:6; John 4:10–14; 7:37–39; Rev. 21:6; 22:17). Day and night (vv. 3, 8) he felt the pain caused by separation from God’s sanctuary and by the constant ridicule of the people around him. He “fed” on his grief (not a wise thing to do) as his tears became his bread. His weeping was as regular as his eating had been.

“Where is your God?” (vv. 3, 10) was a standard question the Gentile idolaters asked the Jews (79:10; 115:2; Joel 2:17; Mic. 7:10; see Matt. 27:43). However, the question indicates that the writer must have been a devout believer who wasn’t ashamed of his faith; otherwise, his tormentors wouldn’t have questioned him. He remembered better days when he used to lead processions of pilgrims to Jerusalem to celebrate the feasts. Memory can be either a blessed medicine for the troubled heart or it can open new wounds and keep the pain fresh. The writer poured out his soul in prayer (v. 4; 62:8; 104 title), pleading for the Lord to set him free and take him back to Jerusalem. But then he confronted himself (v. 5) and admonished himself not to be downcast but to hope in the Lord and wait on Him. The repetition of this admonition (v. 11; 43:5) suggests that the writer was having his “ups and downs” as he struggled with his circumstances and himself. He would find his consolation and peace only in the Lord, and not in nature (vv. 1, 6–7), memories (v. 4), or nursing grief (v. 3). His hopes had been shattered, his prayers were unanswered, his enemies were vocal, and his feelings were more than he could handle, but God was still on the throne. God’s presence was with him, and he would yet have the joy of worshipping God in Jerusalem. That was God’s promise in His covenant (Deut. 30).

The emotional and spiritual landscape changes from drought to a storm, with the writer feeling like he was drowning in sorrow and pain (vv. 6–7). The Jordan River has its source in the Hermon range, and the rains and melting snow would turn the rivulets into cascades of water and dangerous cataracts, a picture of intense suffering (69:1–2; 88:7; Jonah 2:4). “Mizar” means “littleness,” and certainly the writer felt very small in the midst of that storm. But he made a wise decision when he decided to remember God and not “the good old days” (v. 6). The cascades, cataracts, and waves were His and the psalmist had nothing to fear. This reminds us of the night Jesus walked on the water and frightened His disciples, yet He was in full command of the situation (Matt. 14:22–33). God was in command (v. 8; see 33:9; 44:4; 71:3; 91:11), a new day would dawn, and the situation would look different. Like David’s storm experience recorded in Psalm 29, see God on His throne and anticipate the glory and peace after the storm. Believers today remember that the waves of God’s wrath went over Jesus on the cross when He experienced His Calvary “baptism” (Matt. 20:22; Luke 12:50). Meanwhile, God can give us “songs in the night” as we wait for the dawning of a new day (77:4–6; Job 35:10; Matt. 26:30; Acts 16:25).

In verse 8, the writer used Jehovah instead of Elohim, and this was a turning point in his difficult experience. Jehovah is the God of the covenant, the faithful God who cares for His people. He is the God who showers His people with lovingkindness, gives them promises they can claim when they pray, and hears them when they praise and worship. The writer didn’t have to go to Jerusalem to worship; he could worship God right where he was! The hand of God was with him in the daytime and the song of the Lord in the long hours of the night. Everything might be changing, but the Lord was still his Rock—stable, strong, and unchanging. (See 18:2, 31, 46; Ex. 33:22; Deut. 32:4; 1 Sam. 2:2.)