Psalms 63

The superscription informs us that David was in “the wilderness of Judah” when he wrote this psalm, suggesting that it was probably during Absalom’s rebellion (2 Sam. 15:23). However, he didn’t look back in regret at the mistakes he had made as a father, nor did he look around in fear or complaint at the discomforts and dangers of the wilderness. Instead, he looked up to the Lord and reaffirmed his faith and love. In an hour when David might have been discouraged, he was excited about God, and in a place where there was no sanctuary or priestly ministry, David reached out by faith and received new strength from the Lord. Note the progressive experiences he had as he sought for the Lord’s guidance and help at a difficult time in his life.

To be able to say “my God” by faith transformed David’s wilderness experience into a worship experience. There in the desert, he was hungry and thirsty, but his deepest desires were spiritual, not physical. With his whole being, body and soul, he yearned for God’s satisfying presence (v. 5; 42:1–2). Just as we have physical senses that are satisfied by God’s creation, so we have spiritual senses (Heb. 5:14) that can be satisfied only by Christ. He is the bread of life (John 6), and He gives us the water of life by His Spirit (John 4:1–14; 7:37–39; Rev. 22:17). Those who hunger and thirst for spiritual food and drink shall be filled (Matt. 5:6). David could say with Jesus, “I have food to eat of which you do not know” (John 4: nkjv).

How did David acquire this wonderful spiritual appetite? By worshipping God at the sanctuary (v. 2; see 27:4; 84:1–2). He had erected the tent on Mount Zion and returned the ark to its rightful place, and he had found great delight in going there and contemplating God (36:8–9; 46:4). Because he didn’t belong to the tribe of Levi, David couldn’t enter the sanctuary proper, but from his study of the Books of Moses, he knew the design and the assigned rituals, and he understood their deeper meaning. It is our regular worship that prepares us for the crisis experiences of life. What life does to us depends on what life finds in us, and David had in him a deep love for the Lord and a desire to please Him. Because David had seen God’s power and glory in His house, he was able to see it in the wilderness as well!

David didn’t depend on the tabernacle or its furnishings—in fact, he sent the ark back to Jerusalem (2 Sam. 15:24–29)—but on the living God whose character and works were declared in those furnishings. Unlike the superstitious people of Judah in Jeremiah’s day (Jer. 3:16; 7:1–16), David looked beyond material objects and saw spiritual realities. He had no priest or altar there, but he could lift his hands like the priests and bless the Lord and His people (Num. 6:22–27). His uplifted hands, though holding no sacrifice, signified his prayers and the love of his uplifted heart (see 28:2; 141:2; 1 Tim. 2:8). By faith he was under the wings of the cherubim in the Holy of Holies, protected from his foes (v. 7; 36:7). There in the wilderness, he had no sacrificial meal to enjoy, but his soul feasted on spiritual delicacies that even the priests were not permitted to eat (v. 5; Lev. 3:16–17). “Marrow and fatness” typify the very finest of food (81:16; 147:14; Deut. 32:14; Isa. 25:6). Instead of complaining, as we are prone to do when things go wrong, David sang praises to the Lord.

David’s heart was at peace, and he was able to go to bed and calmly worship the Lord and meditate on Him (3:5–6; 42:8). The phrase “earnestly seek” in verse 1 can mean “early will I seek,” so we see David at both morning and evening. The phrase “remember God” means to recall what He has said and done in the past and apply it to our present situation (42:6; 77:1–11; 105:1–5; 119:55). It was because Israel forgot what God did that they rebelled and disobeyed Him (78:40–43; 106:6ff.). Our God is I AM, not “I was,” and He must always be recognized in our present situation. The Jews had three night watches, from sunset to ten o’clock, from ten to two o’clock, and from two to sunrise, so whenever David awakened during the night, he immediately remembered the Lord. (Or it could mean he was awake all night, but not tossing and turning.) His bed was under the wings of the cherubim, and he felt secure as he meditated on the Lord (16:7; 119:148; Deut. 6:4–9).

But David wasn’t passive in his devotion, for he continued to cling to the Lord and rest in the safety of His right hand (17:7; 18:35; 41:12). Faith without works is dead. Believers are safe in the hands of the Father and the Son (John 10:27–29), but that doesn’t give us license to do foolish things that would endanger us. “My soul cleaves after you” is a literal translation of verse 8, including both submissive faith in God and active pursuit of God. Jesus described this experience in John 14:21–27.

Some people criticize David for wanting his enemies destroyed and their bodies left for the scavengers to devour. But they should remember that these rebels were the enemies of God and God’s purposes for Israel, and that those purposes included the coming of Messiah into the world. (See Ps. 55.) David didn’t execute the enemy himself but asked God to deal with them, and He did (2 Sam. 18:6–8). David only wanted the God of truth to triumph over the liars (31:5; 40:11; 43:3; 45:4). David didn’t rejoice in the destruction of his enemies; he rejoiced in the God of Israel. Furthermore, he encouraged all the people to praise God with him. Often David’s personal praise became communal praise as he publicly glorified the Lord for His mercies, and so it should be with us today.