Corrective

“And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?”

“Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?”

“Why are ye fearful, O ye of little faith?”

“Wherefore think ye evil in your hearts?”

“Have ye not read what David did, when he was an hungred, and they that were with him”

“How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?”

“Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?”

“O thou of little faith, wherefore didst thou doubt?”

“Why do ye also transgress the commandment of God by your tradition?”

“Are ye also yet without understanding?”

“O ye of little faith, why reason ye among yourselves, because ye have brought no bread?”

“Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?”

“Neither the seven loaves of the four thousand, and how many baskets ye took up?”

“How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?”

“Have ye not read, that he which made them at the beginning made them male and female”

“And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?”

“Didst not thou agree with me for a penny?”

“Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?”

“Why trouble ye the woman?”

“What, could ye not watch with me one hour?”

“Why reason ye these things in your hearts?”

“Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?”

“How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?”

“Know ye not this parable? And how then will ye know all parables?”

“Why are ye so fearful? How is it that ye have no faith?”

“Why make ye this ado, and weep?”

“Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;”

“Why reason ye, because ye have no bread? Perceive ye not yet, neither understand? Have ye your heart yet hardened?”

“Having eyes, see ye not? And having ears, hear ye not? And do ye not remember?”

“When I brake the five loaves among five thousand, how many baskets full of fragments took ye up?”

“And when the seven among four thousand, how many baskets full of fragments took ye up?”

“How is it that ye do not understand?”

“Have ye not read this scripture; The stone which the builders rejected is become the head of the corner:”

“This was the Lord's doing, and it is marvellous in our eyes?”

“Do ye not therefore err, because ye know not the scriptures, neither the power of God?”

“Have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?”

“Why trouble ye her?”

“Simon, sleepest thou? Couldest not thou watch one hour?”

“What reason ye in your hearts?”

“How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?”

“And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?”

“Where is your faith? What manner of man is this!”

“Man, who made me a judge or a divider over you?”

“Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?”

“Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?”

“What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?”

“Why sleep ye?”

“Why seek ye the living among the dead?”

“Why are ye troubled? And why do thoughts arise in your hearts?”

“Woman, what have I to do with thee?”

“Art thou a master of Israel, and knowest not these things?”

“If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?”

“Doth our law judge any man, before it hear him, and know what he doeth?”

“Is it not written in your law, I said, Ye are gods?”

“Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?”

“Have I been so long time with you, and yet hast thou not known me, Philip? How sayest thou then, Shew us the Father?”

“Woman, why weepest thou?”

“If I will that he tarry till I come, what is that to thee?”

“If I will that he tarry till I come, what is that to thee?”

“Ye men of Galilee, why stand ye gazing up into heaven?”

“Why do ye wrong one to another?”

“Sirs, why do ye these things?”

“What mean ye to weep and to break mine heart?”

“Revilest thou God's high priest?”

“But why dost thou judge thy brother? Or why dost thou set at nought thy brother?”

“Are ye not carnal, and walk as men?”

“Are ye not carnal?”

“For who maketh thee to differ from another? What hast thou that thou didst not receive? Now if thou didst receive it, why dost thou glory, as if thou hadst not received it?”

“What will ye? Shall I come unto you with a rod, or in love, and in the spirit of meekness?”

“Know ye not that a little leaven leaveneth the whole lump?”

“Why do ye not rather take wrong? Why do ye not rather suffer yourselves to be defrauded?”

“What? Came the word of God out from you? Or came it unto you only?”

“If Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?”

“Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?”

“But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?”

“Where is then the blessedness ye spake of?”

“Tell me, ye that desire to be under the law, do ye not hear the law?”

“If ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances”

“And ye have forgotten the exhortation which speaketh unto you as unto children”

“Are ye not then partial in yourselves, and are become judges of evil thoughts?”

“But wilt thou know, O vain man, that faith without works is dead?”