Matthew

“Where is he that is born King of the Jews?”

“Where Christ should be born”

“Who hath warned you to flee from the wrath to come?”

“I have need to be baptized of thee, and comest thou to me?”

“But if the salt have lost his savour, wherewith shall it be salted?”

“For if ye love them which love you, what reward have ye? Do not even the publicans the same?”

“And if ye salute your brethren only, what do ye more than others? Do not even the publicans so?”

“Is not the life more than meat, and the body than raiment?”

“Are ye not much better than they?”

“Which of you by taking thought can add one cubit unto his stature?”

“And why take ye thought for raiment?”

“Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?”

“What shall we eat? What shall we drink? Wherewithal shall we be clothed?”

“And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?”

“Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?”

“Or what man is there of you, whom if his son ask bread, will he give him a stone?”

“Or if he ask a fish, will he give him a serpent?”

“If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?”

“Do men gather grapes of thorns, or figs of thistles?”

“Lord, Lord, have we not prophesied in thy name? And in thy name have cast out devils? And in thy name done many wonderful works?”

“Why are ye fearful, O ye of little faith?”

“What manner of man is this, that even the winds and the sea obey him!”

“What have we to do with thee, Jesus, thou Son of God? Art thou come hither to torment us before the time?”

“Wherefore think ye evil in your hearts?”

“For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?”

“Why eateth your Master with publicans and sinners?”

“Why do we and the Pharisees fast oft, but thy disciples fast not?”

“Can the children of the bridechamber mourn, as long as the bridegroom is with them?”

“Believe ye that I am able to do this?”

“If they have called the master of the house Beelzebub, how much more shall they call them of his household?”

“Are not two sparrows sold for a farthing?”

“Art thou he that should come, or do we look for another?”

“What went ye out into the wilderness to see? A reed shaken with the wind?”

“But what went ye out for to see? A man clothed in soft raiment?”

“But what went ye out for to see? A prophet?”

“But whereunto shall I liken this generation?”

“Have ye not read what David did, when he was an hungred, and they that were with him”

“How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?”

“Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?”

“Is it lawful to heal on the sabbath days?”

“What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?”

“How much then is a man better than a sheep?”

“Is not this the son of David?”

“If Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?”

“If I by Beelzebub cast out devils, by whom do your children cast them out?”

“Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man?”

“O generation of vipers, how can ye, being evil, speak good things?”

“Who is my mother? And who are my brethren?”

“Why speakest thou unto them in parables?”

“Sir, didst not thou sow good seed in thy field? From whence then hath it tares?”

“Wilt thou then that we go and gather them up?”

“Have ye understood all these things?”

“Whence hath this man this wisdom, and these mighty works?”

“Is not this the carpenter's son? Is not his mother called Mary? And his brethren, James, and Joses, and Simon, and Judas?”

“And his sisters, are they not all with us? Whence then hath this man all these things?”

“O thou of little faith, wherefore didst thou doubt?”

“Why do thy disciples transgress the tradition of the elders?”

“Why do ye also transgress the commandment of God by your tradition?”

“Knowest thou that the Pharisees were offended, after they heard this saying?”

“Are ye also yet without understanding?”

“Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?”

“Whence should we have so much bread in the wilderness, as to fill so great a multitude?”

“How many loaves have ye?”

“Can ye not discern the signs of the times?”

“O ye of little faith, why reason ye among yourselves, because ye have brought no bread?”

“Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?”

“Neither the seven loaves of the four thousand, and how many baskets ye took up?”

“How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?”

“Whom do men say that I the Son of man am?”

“But whom say ye that I am?”

“For what is a man profited, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?”

“Why then say the scribes that Elias must first come?”

“How long shall I be with you? How long shall I suffer you?”

“Why could not we cast him out?”

“Doth not your master pay tribute?”

“What thinkest thou, Simon? Of whom do the kings of the earth take custom or tribute? Of their own children, or of strangers?”

“Who is the greatest in the kingdom of heaven?”

“How think ye? If a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?”

“Lord, how oft shall my brother sin against me, and I forgive him? Till seven times?”

“Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?”

“Is it lawful for a man to put away his wife for every cause?”

“Have ye not read, that he which made them at the beginning made them male and female”

“And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?”

“Why did Moses then command to give a writing of divorcement, and to put her away?”

“Good Master, what good thing shall I do, that I may have eternal life?”

“Why callest thou me good?”

“Which?”

“What lack I yet?”

“Who then can be saved?”

“What shall we have therefore?”

“Why stand ye here all the day idle?”

“Didst not thou agree with me for a penny?”

“Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?”

“What wilt thou?”

“Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with?”

“What will ye that I shall do unto you?”

“Who is this?”

“Hearest thou what these say? Have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?”

“How soon is the fig tree withered away!”

“By what authority doest thou these things? And who gave thee this authority?”

“The baptism of John, whence was it? From heaven, or of men? Why did ye not then believe him?”

“But what think ye?”

“Whether of them twain did the will of his father?”

“When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?”

“Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?”

“Friend, how camest thou in hither not having a wedding garment?”

“What thinkest thou? Is it lawful to give tribute unto Caesar, or not?”

“Why tempt ye me, ye hypocrites?”

“Whose is this image and superscription?”

“Therefore in the resurrection whose wife shall she be of the seven?”

“I am the God of Abraham, and the God of Isaac, and the God of Jacob?”

“Master, which is the great commandment in the law?”

“What think ye of Christ? Whose son is he?”

“The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?”

“If David then call him Lord, how is he his son?”

“Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?”

“Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?”

“Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?”

“See ye not all these things?”

“Tell us, when shall these things be? And what shall be the sign of thy coming, and of the end of the world?”

“Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?”

“Lord, when saw we thee an hungred, and fed thee? Or thirsty, and gave thee drink?”

“When saw we thee a stranger, and took thee in? Or naked, and clothed thee?”

“Or when saw we thee sick, or in prison, and came unto thee?”

“Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?”

“To what purpose is this waste?”

“Why trouble ye the woman?”

“What will ye give me, and I will deliver him unto you?”

“Where wilt thou that we prepare for thee to eat the passover?”

“Lord, is it I?”

“Master, is it I?”

“What, could ye not watch with me one hour?”

“Friend, wherefore art thou come?”

“Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?”

“But how then shall the scriptures be fulfilled, that thus it must be?”

“Are ye come out as against a thief with swords and staves for to take me?”

“Answerest thou nothing? What is it which these witness against thee?”

“What further need have we of witnesses?”

“What think ye?”

“Who is he that smote thee?”

“What is that to us?”

“Art thou the King of the Jews?”

“Hearest thou not how many things they witness against thee?”

“Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?”

“Whether of the twain will ye that I release unto you?”

“What shall I do then with Jesus which is called Christ?”

“Why, what evil hath he done?”

“Eli, Eli, lama sabachthani? My God, my God, why hast thou forsaken me?”