158 questions asked or were asked across 5 books
“But if the salt have lost his savour, wherewith shall it be salted?”
“For if ye love them which love you, what reward have ye? Do not even the publicans the same?”
“And if ye salute your brethren only, what do ye more than others? Do not even the publicans so?”
“Is not the life more than meat, and the body than raiment?”
“Are ye not much better than they?”
“Which of you by taking thought can add one cubit unto his stature?”
“And why take ye thought for raiment?”
“Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?”
“What shall we eat? What shall we drink? Wherewithal shall we be clothed?”
“And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?”
“Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?”
“Or what man is there of you, whom if his son ask bread, will he give him a stone?”
“Or if he ask a fish, will he give him a serpent?”
“If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?”
“Do men gather grapes of thorns, or figs of thistles?”
“Why are ye fearful, O ye of little faith?”
“What manner of man is this, that even the winds and the sea obey him!”
“Why eateth your Master with publicans and sinners?”
“If they have called the master of the house Beelzebub, how much more shall they call them of his household?”
“Are not two sparrows sold for a farthing?”
“Why speakest thou unto them in parables?”
“Have ye understood all these things?”
“Knowest thou that the Pharisees were offended, after they heard this saying?”
“Are ye also yet without understanding?”
“Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?”
“Whence should we have so much bread in the wilderness, as to fill so great a multitude?”
“How many loaves have ye?”
“O ye of little faith, why reason ye among yourselves, because ye have brought no bread?”
“Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?”
“Neither the seven loaves of the four thousand, and how many baskets ye took up?”
“How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?”
“Whom do men say that I the Son of man am?”
“But whom say ye that I am?”
“For what is a man profited, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?”
“Why then say the scribes that Elias must first come?”
“How long shall I be with you? How long shall I suffer you?”
“Why could not we cast him out?”
“Who is the greatest in the kingdom of heaven?”
“How think ye? If a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?”
“Who then can be saved?”
“How soon is the fig tree withered away!”
“See ye not all these things?”
“Tell us, when shall these things be? And what shall be the sign of thy coming, and of the end of the world?”
“Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?”
“To what purpose is this waste?”
“Why trouble ye the woman?”
“Where wilt thou that we prepare for thee to eat the passover?”
“Lord, is it I?”
“What, could ye not watch with me one hour?”
“But how then shall the scriptures be fulfilled, that thus it must be?”
“How is it that he eateth and drinketh with publicans and sinners?”
“Know ye not this parable? And how then will ye know all parables?”
“Is a candle brought to be put under a bushel, or under a bed? And not to be set on a candlestick?”
“Whereunto shall we liken the kingdom of God? Or with what comparison shall we compare it?”
“Master, carest thou not that we perish?”
“Why are ye so fearful? How is it that ye have no faith?”
“What manner of man is this, that even the wind and the sea obey him?”
“Thou seest the multitude thronging thee, and sayest thou, Who touched me?”
“Shall we go and buy two hundred pennyworth of bread, and give them to eat?”
“Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;”
“Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?”
“From whence can a man satisfy these men with bread here in the wilderness?”
“Why reason ye, because ye have no bread? Perceive ye not yet, neither understand? Have ye your heart yet hardened?”
“Having eyes, see ye not? And having ears, hear ye not? And do ye not remember?”
“When I brake the five loaves among five thousand, how many baskets full of fragments took ye up?”
“And when the seven among four thousand, how many baskets full of fragments took ye up?”
“How is it that ye do not understand?”
“Whom do men say that I am?”
“For what shall it profit a man, if he shall gain the whole world, and lose his own soul?”
“Or what shall a man give in exchange for his soul?”
“Why say the scribes that Elias must first come?”
“How it is written of the Son of man, that he must suffer many things, and be set at nought”
“What was it that ye disputed among yourselves by the way?”
“If the salt have lost his saltness, wherewith will ye season it?”
“Why do ye this?”
“What do ye, loosing the colt?”
“Seest thou these great buildings?”
“Where wilt thou that we go and prepare that thou mayest eat the passover?”
“Is it I? Is it I?”
“Why do ye eat and drink with publicans and sinners?”
“Why do ye that which is not lawful to do on the sabbath days?”
“For if ye love them which love you, what thank have ye?”
“And if ye do good to them which do good to you, what thank have ye?”
“And if ye lend to them of whom ye hope to receive, what thank have ye?”
“Can the blind lead the blind? Shall they not both fall into the ditch?”
“And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?”
“Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye?”
“And why call ye me, Lord, Lord, and do not the things which I say?”
“What might this parable be?”
“Where is your faith? What manner of man is this!”
“Who touched me? Master, the multitude throng thee and press thee, and sayest thou, Who touched me?”
“Whom say the people that I am?”
“For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?”
“O faithless and perverse generation, how long shall I be with you, and suffer you?”
“For a friend of mine in his journey is come to me, and I have nothing to set before him?”
“If a son shall ask bread of any of you that is a father, will he give him a stone? Or if he ask a fish, will he for a fish give him a serpent?”
“Or if he shall ask an egg, will he offer him a scorpion?”
“If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?”
“Are not five sparrows sold for two farthings, and not one of them is forgotten before God?”
“How much more are ye better than the fowls?”
“Which of you with taking thought can add to his stature one cubit?”
“If ye then be not able to do that thing which is least, why take ye thought for the rest?”
“How much more will he clothe you, O ye of little faith?”
“Suppose ye that I am come to give peace on earth?”
“If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?”
“And if ye have not been faithful in that which is another man's, who shall give you that which is your own?”
“But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?”
“And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?”
“Doth he thank that servant because he did the things that were commanded him?”
“Were there not ten cleansed? But where are the nine?”
“There are not found that returned to give glory to God, save this stranger”
“Where, Lord?”
“And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?”
“Nevertheless when the Son of man cometh, shall he find faith on the earth?”
“Why do ye loose him?”
“Why loose ye the colt?”
“Master, but when shall these things be? And what sign will there be when these things shall come to pass?”
“For whether is greater, he that sitteth at meat, or he that serveth? Is not he that sitteth at meat?”
“When I sent you without purse, and scrip, and shoes, lacked ye any thing?”
“Why sleep ye?”
“Lord, shall we smite with the sword?”
“What manner of communications are these that ye have one to another, as ye walk, and are sad?”
“What things?”
“Ought not Christ to have suffered these things, and to enter into his glory?”
“Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?”
“Why are ye troubled? And why do thoughts arise in your hearts?”
“Have ye here any meat?”
“What seekest thou? Why talkest thou with her?”
“Hath any man brought him ought to eat?”
“Say not ye, There are yet four months, and then cometh harvest?”
“This is an hard saying; who can hear it?”
“Doth this offend you?”
“What and if ye shall see the Son of man ascend up where he was before?”
“Will ye also go away?”
“Have not I chosen you twelve, and one of you is a devil?”
“Master, who did sin, this man, or his parents, that he was born blind?”
“Master, the Jews of late sought to stone thee; and goest thou thither again?”
“Are there not twelve hours in the day?”
“Know ye what I have done to you?”
“None of you asketh me, Whither goest thou?”
“What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?”
“What is this that he saith, A little while?”
“Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?”
“Do ye now believe?”
“Children, have ye any meat?”
“Who art thou?”
“Lord, wilt thou at this time restore again the kingdom to Israel?”
“Ye men of Galilee, why stand ye gazing up into heaven?”
“Men and brethren, what shall we do?”
“Did not we straitly command you that ye should not teach in this name?”
“What mean ye to weep and to break mine heart?”